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Scenes From The Magico Prodigioso: From The Spanish Of Calderon
by
DAEMON:
And with truth.
For in the country whence I come the sciences 95
Require no learning,–they are known.
NOTE:
95 come the sciences]come sciences 1824.
CYPRIAN:
Oh, would
I were of that bright country! for in this
The more we study, we the more discover
Our ignorance.
DAEMON:
It is so true, that I
Had so much arrogance as to oppose 100
The chair of the most high Professorship,
And obtained many votes, and, though I lost,
The attempt was still more glorious, than the failure
Could be dishonourable. If you believe not,
Let us refer it to dispute respecting 105
That which you know the best, and although I
Know not the opinion you maintain, and though
It be the true one, I will take the contrary.
NOTE:
106 the transcr.; wanting, 1824.
CYPRIAN:
The offer gives me pleasure. I am now
Debating with myself upon a passage 110
Of Plinius, and my mind is racked with doubt
To understand and know who is the God
Of whom he speaks.
DAEMON:
It is a passage, if
I recollect it right, couched in these words
‘God is one supreme goodness, one pure essence, 115
One substance, and one sense, all sight, all hands.’
CYPRIAN:
‘Tis true.
DAEMON:
What difficulty find you here?
CYPRIAN:
I do not recognize among the Gods
The God defined by Plinius; if he must
Be supreme goodness, even Jupiter 120
Is not supremely good; because we see
His deeds are evil, and his attributes
Tainted with mortal weakness; in what manner
Can supreme goodness be consistent with
The passions of humanity?
DAEMON:
The wisdom 125
Of the old world masked with the names of Gods
The attributes of Nature and of Man;
A sort of popular philosophy.
CYPRIAN:
This reply will not satisfy me, for
Such awe is due to the high name of God 130
That ill should never be imputed. Then,
Examining the question with more care,
It follows, that the Gods would always will
That which is best, were they supremely good.
How then does one will one thing, one another? 135
And that you may not say that I allege
Poetical or philosophic learning:–
Consider the ambiguous responses
Of their oracular statues; from two shrines
Two armies shall obtain the assurance of 140
One victory. Is it not indisputable
That two contending wills can never lead
To the same end? And, being opposite,
If one be good, is not the other evil?
Evil in God is inconceivable; 145
But supreme goodness fails among the Gods
Without their union.