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‘Yes! when the sweeping storm of time
Has sung its death-dirge o’er the ruined fanes
And broken altars of the almighty Fiend
Whose name usurps thy honours, and the blood
Through centuries clotted there, has floated down
The tainted flood of ages, shalt thou live
Unchangeable! A shrine is raised to thee,
Which, nor the tempest-breath of time,
Nor the interminable flood,
Over earth’s slight pageant rolling,
Availeth to destroy,–.
The sensitive extension of the world.
That wondrous and eternal fane,
Where pain and pleasure, good and evil join,
To do the will of strong necessity,
And life, in multitudinous shapes,
Still pressing forward where no term can be,
Like hungry and unresting flame
Curls round the eternal columns of its strength.’

7.

SPIRIT:
‘I was an infant when my mother went
To see an atheist burned. She took me there:
The dark-robed priests were met around the pile;
The multitude was gazing silently;
And as the culprit passed with dauntless mien,
Tempered disdain in his unaltering eye,
Mixed with a quiet smile, shone calmly forth:
The thirsty fire crept round his manly limbs;
His resolute eyes were scorched to blindness soon;
His death-pang rent my heart! the insensate mob
Uttered a cry of triumph, and I wept.
“Weep not, child!” cried my mother, “for that man
Has said, There is no God.”‘

FAIRY:
‘There is no God!
Nature confirms the faith his death-groan sealed:
Let heaven and earth, let man’s revolving race,
His ceaseless generations tell their tale;
Let every part depending on the chain
That links it to the whole, point to the hand
That grasps its term! let every seed that falls
In silent eloquence unfold its store
Of argument; infinity within,
Infinity without, belie creation;
The exterminable spirit it contains
Is nature’s only God; but human pride
Is skilful to invent most serious names
To hide its ignorance.
The name of God
Has fenced about all crime with holiness,
Himself the creature of His worshippers,
Whose names and attributes and passions change,
Seeva, Buddh, Foh, Jehovah, God, or Lord,
Even with the human dupes who build His shrines,
Still serving o’er the war-polluted world
For desolation’s watchword; whether hosts
Stain His death-blushing chariot-wheels, as on
Triumphantly they roll, whilst Brahmins raise
A sacred hymn to mingle with the groans;
Or countless partners of His power divide
His tyranny to weakness; or the smoke
Of burning towns, the cries of female helplessness,
Unarmed old age, and youth, and infancy,
Horribly massacred, ascend to Heaven
In honour of His name; or, last and worst,
Earth groans beneath religion’s iron age,
And priests dare babble of a God of peace,
Even whilst their hands are red with guiltless blood,
Murdering the while, uprooting every germ
Of truth, exterminating, spoiling all,
Making the earth a slaughter-house!

‘O Spirit! through the sense
By which thy inner nature was apprised
Of outward shows, vague dreams have rolled,
And varied reminiscences have waked
Tablets that never fade;
All things have been imprinted there,
The stars, the sea, the earth, the sky,
Even the unshapeliest lineaments
Of wild and fleeting visions
Have left a record there
To testify of earth.

‘These are my empire, for to me is given
The wonders of the human world to keep,
And Fancy’s thin creations to endow
With manner, being, and reality;
Therefore a wondrous phantom, from the dreams
Of human error’s dense and purblind faith,
I will evoke, to meet thy questioning.
Ahasuerus, rise!’