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Thurlow’s Christmas Story
by [?]

I

(Being the Statement of Henry Thurlow Author, to George Currier, Editor of the “Idler,” a Weekly Journal of Human Interest.)

I have always maintained, my dear Currier, that if a man wishes to be considered sane, and has any particular regard for his reputation as a truth-teller, he would better keep silent as to the singular experiences that enter into his life. I have had many such experiences myself; but I have rarely confided them in detail, or otherwise, to those about me, because I know that even the most trustful of my friends would regard them merely as the outcome of an imagination unrestrained by conscience, or of a gradually weakening mind subject to hallucinations. I know them to be true, but until Mr. Edison or some other modern wizard has invented a search-light strong enough to lay bare the secrets of the mind and conscience of man, I cannot prove to others that they are not pure fabrications, or at least the conjurings of a diseased fancy. For instance, no man would believe me if I were to state to him the plain and indisputable fact that one night last month, on my way up to bed shortly after midnight, having been neither smoking nor drinking, I saw confronting me upon the stairs, with the moonlight streaming through the windows back of me, lighting up its face, a figure in which I recognized my very self in every form and feature. I might describe the chill of terror that struck to the very marrow of my bones, and wellnigh forced me to stagger backward down the stairs, as I noticed in the face of this confronting figure every indication of all the bad qualities which I know myself to possess, of every evil instinct which by no easy effort I have repressed heretofore, and realized that that thing was, as far as I knew, entirely independent of my true self, in which I hope at least the moral has made an honest fight against the immoral always. I might describe this chill, I say, as vividly as I felt it at that moment, but it would be of no use to do so, because, however realistic it might prove as a bit of description, no man would believe that the incident really happened; and yet it did happen as truly as I write, and it has happened a dozen times since, and I am certain that it will happen many times again, though I would give all that I possess to be assured that never again should that disquieting creation of mind or matter, whichever it may be, cross my path. The experience has made me afraid almost to be alone, and I have found myself unconsciously and uneasily glancing at my face in mirrors, in the plate-glass of show-windows on the shopping streets of the city, fearful lest I should find some of those evil traits which I have struggled to keep under, and have kept under so far, cropping out there where all the world, all my world, can see and wonder at, having known me always as a man of right doing and right feeling. Many a time in the night the thought has come to me with prostrating force, what if that thing were to be seen and recognized by others, myself and yet not my whole self, my unworthy self unrestrained and yet recognizable as Henry Thurlow.

I have also kept silent as to that strange condition of affairs which has tortured me in my sleep for the past year and a half; no one but myself has until this writing known that for that period of time I have had a continuous, logical dream-life; a life so vivid and so dreadfully real to me that I have found myself at times wondering which of the two lives I was living and which I was dreaming; a life in which that other wicked self has dominated, and forced me to a career of shame and horror; a life which, being taken up every time I sleep where it ceased with the awakening from a previous sleep, has made me fear to close my eyes in forgetfulness when others are near at hand, lest, sleeping, I shall let fall some speech that, striking on their ears, shall lead them to believe that in secret there is some wicked mystery connected with my life. It would be of no use for me to tell these things. It would merely serve to make my family and my friends uneasy about me if they were told in their awful detail, and so I have kept silent about them. To you alone, and now for the first time, have I hinted as to the troubles which have oppressed me for many days, and to you they are confided only because of the demand you have made that I explain to you the extraordinary complication in which the Christmas story sent you last week has involved me. You know that I am a man of dignity; that I am not a school-boy and a lover of childish tricks; and knowing that, your friendship, at least, should have restrained your tongue and pen when, through the former, on Wednesday, you accused me of perpetrating a trifling, and to you excessively embarrassing, practical joke–a charge which, at the moment, I was too overcome to refute; and through the latter, on Thursday, you reiterated the accusation, coupled with a demand for an explanation of my conduct satisfactory to yourself, or my immediate resignation from the staff of the Idler. To explain is difficult, for I am certain that you will find the explanation too improbable for credence, but explain I must. The alternative, that of resigning from your staff, affects not only my own welfare, but that of my children, who must be provided for; and if my post with you is taken from me, then are all resources gone. I have not the courage to face dismissal, for I have not sufficient confidence in my powers to please elsewhere to make me easy in my mind, or, if I could please elsewhere, the certainty of finding the immediate employment of my talents which is necessary to me, in view of the at present overcrowded condition of the literary field.