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Thrawn Janet
by
By this time the foot was comin’ through the passage for the door; he could hear a hand skirt alang the wa’, as if the fearsome thing was feelin’ for its way. The saughs tossed an’ maned thegether, a long sigh cam’ ower the hills, the flame o’ the can’le was blawn aboot; an’ there stood the corp of Thrawn Janet, wi’ her grogram goun an’ her black mutch, wi’ the heid aye upon the shouther, an’ the girn still upon the face o’ ‘t,–leevin’, ye wad hae said–deid, as Mr. Soulis weel kenned,–upon the threshold o’ the manse.
It’s a strange thing that the saul of man should be thirled into his perishable body; but the minister saw that, an’ his heart didnae break.
She didnae stand there lang; she began to move again, an’ cam’ slowly toward Mr. Soulis whaur he stood under the saughs. A’ the life o’ his body, a’ the strength o’ his speerit, were glowerin’ frae his een. It seemed she was gaun to speak, but wanted words, an’ made a sign wi’ the left hand. There cam’ a clap o’ wund, like a cat’s fuff; oot gaed the can’le, the saughs skrieghed like folk’ an’ Mr. Soulis kenned that, live or die, this was the end o’ ‘t.
“Witch, beldam, devil!” he cried, “I charge you, by the power of God, begone–if you be dead, to the grave; if you be damned, to hell.”
An’ at that moment the Lord’s ain hand out o’ the heevens struck the Horror whaur it stood; the auld, deid, desecrated corp o’ the witch-wife, sae lang keepit frae the grave and hirselled round by deils, lowed up like a brunstane spunk and fell in ashes to the grund; the thunder followed, peal on dirling peal, the rairing rain upon the back o’ that; and Mr. Soulis lowped through the garden hedge, and ran, wi’ skelloch upon skelloch, for the clachan.
That same mornin’ John Christie saw the black man pass the Muckle Cairn as it was chappin’ six; before eicht, he gaed by the change-house at Knockdow; an’ no lang after, Sandy M’Lellan saw him gaun linkin’ doun the braes frae Kilmackerlie. There’s little doubt but it was him that dwalled sae lang in Janet’s body; but he was awa’ at last; and sinsyne the deil has never fashed us in Ba’weary.
But it was a sair dispensation for the minister; lang, lang he lay ravin’ in his bed; and frae that hour to this, he was the man ye ken the day.
FOOTNOTE:
{1} To come forrit–to offer oneself as a communicant.
{2} It was a common belief in Scotland that the devil appeared as a
black man. This appears in several witch trials and I think in Law’s
Memorials, that delightful store-house of the quaint and grisly.