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Now, in the dead, hot stillness, they two alone at last, Daphne sat beside her uncle in the place of their solemn tryst; and more than ever her excitement and unrest were manifest, in contrast to his mild and chastened melancholy. She started violently as his voice broke the silence in a measured, musing monotone:

“‘Drink, weary pilgrim, drink and pray
For the poor soul of Sibyl Grey,
Who built this cross and well.’

“These lines,” he continued in his ordinary prose accent, “gave me my first suggestion of a cross and well at Pilgrim Station, aided, perhaps, by the name itself, so singularly appropriate; not at all consistent, Mr. Thane tells me, with the usual haphazard nomenclature of this region. However, this is the old Oregon emigrant trail, and in the early forties men of education and Christian sentiment were pioneers on this road. But now that I see the place and the country round it, I find the Middle Ages are not old enough to borrow from. We must go back, away back of chivalry and monkish superstition, to the life-giving pools of that country where the story of man began; where water, in the language of its people, was justly made the symbol of their highest spiritual as well as physical needs and cravings. ‘And David longed, and said, Oh, that one would give me drink of the water of the well of Beth-lehem, that is at the gate!’ It is a far cry here to any gate but the gate of sunset, which we have been traveling against from morning to evening since our journey began, yet never approaching any nearer. But this, nevertheless, is the country of David’s well,–a dry, elevated plain, surrounded by mountains strangely gashed and riven and written all over in Nature’s characters, but except for the speech of a wandering, unlettered people, dumb as to the deeds of man. Mr. Thane tells me that if the wells on this road were as many as the deaths by violence have been, we might be pasturing our horses in green fields at night, instead of increasing their load with the weight of their food as well as our own. Yes, it is a ‘desolate land and lone;’ and if we build our fountain, according to my first intention, in the form of a cross, blessing and shadowing the water, it must be a rude and massive one, such as humble shepherds or herdsmen might accidentally have fashioned in the dark days before its power and significance were known. It will be all the more enduring, and the text shall be”–

“Uncle,” cried Daphne in a smothered voice, “never mind the text! I am your text! Listen to me! If your cross stood there now, here is the one who should be in the dust before it!” She pressed her open hand upon her breast.

The gesture, her emphasis, the extreme figure of speech she had used, were repellent to Mr. Withers over and above his amazement at her words. As he had not been observing her, he was totally unprepared for such an outburst.

“Daphne, my dear! Do I understand you? I cannot conceive”–

But Daphne could not wait for her meaning to sink in. “Uncle John,” she interrupted, taking a quick breath of resolution, “I have read somewhere that if a woman is dishonest, deep down, deliberately a hypocrite, she ought to be gently and mercifully killed; a woman not honest had better not be alive. Uncle, I have something to say to you about myself. Gently and mercifully listen to me, for it ought to kill me to say it!”

Mr. Withers turned apprehensively, and was startled by the expression of Daphne’s face. She was undoubtedly in earnest. He grew quite pale. “Not here, my dear,” he entreated; “not now. Let our thoughts be single for this one hour that we shall be alone together. Let it wait for a little, this woeful confession. I think you probably exaggerate your need of it, as young souls are apt to who have not learned to bear the pain of self-knowledge, or self-reproach without knowledge. Let us forget ourselves, and think of our beloved dead.”