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{6c} Ibid. p. 254.

{6d} Ibid. p. 247.

Some people urged, in the Council, that the promise of quarter which had been given on the field of battle should protect the lives of the miserable men. Sir John Gilmoure, the greatest lawyer, gave no opinion–certainly a suggestive circumstance–but Lord Lee declared that this would not interfere with their legal trial, ‘so to bloody executions they went.’ {6e} To the number of thirty they were condemned and executed; while two of them, Hugh M’Kail, a young minister, and Neilson of Corsack, were tortured with the boots.

{6e} Ibid. pp. 247, 248.

The goods of those who perished were confiscated, and their bodies were dismembered and distributed to different parts of the country; ‘the heads of Major M’Culloch and the two Gordons,’ it was resolved, says Kirkton, ‘should be pitched on the gate of Kirkcudbright; the two Hamiltons and Strong’s head should be affixed at Hamilton, and Captain Arnot’s sett on the Watter Gate at Edinburgh. The armes of all the ten, because they hade with uplifted hands renewed the Covenant at Lanark, were sent to the people of that town to expiate that crime, by placing these arms on the top of the prison.’ {6f} Among these was John Neilson, the Laird of Corsack, who saved Turner’s life at Dumfries; in return for which service Sir James attempted, though without success, to get the poor man reprieved. One of the condemned died of his wounds between the day of condemnation and the day of execution. ‘ None of them,’ says Kirkton, ‘would save their life by taking the declaration and renouncing the Covenant, though it was offered to them. . . . But never men died in Scotland so much lamented by the people, not only spectators, but those in the country. When Knockbreck and his brother were turned over, they clasped each other in their armes, and so endured the pangs of death. When Humphrey Colquhoun died, he spoke not like an ordinary citizen, but like a heavenly minister, relating his comfortable Christian experiences, and called for his Bible, and laid it on his wounded arm, and read John iii. 8, and spoke upon it to the admiration of all. But most of all, when Mr. M’Kail died, there was such a lamentation as was never known in Scotland before; not one dry cheek upon all the street, or in all the numberless windows in the mercate place.’ {6g}

{6f} Kirkton, p. 248.

{6g} Kirkton, p. 249.

The following passage from this speech speaks for itself and its author:

‘Hereafter I will not talk with flesh and blood, nor think on the world’s consolations. Farewell to all my friends, whose company hath been refreshful to me in my pilgrimage. I have done with the light of the sun and the moon; welcome eternal light, eternal life, everlasting love, everlasting praise, everlasting glory. Praise to Him that sits upon the throne, and to the Lamb for ever! Bless the Lord, O my soul, that hath pardoned all my iniquities in the blood of His Son, and healed all my diseases. Bless Him, O all ye His angels that excel in strength, ye ministers of His that do His pleasure. Bless the Lord, O my soul!’ {6h}

{6h} Naphtali, p. 205; Glasgow, 1721.

After having ascended the gallows ladder he again broke forth in the following words of touching eloquence: ‘And now I leave off to speak any more to creatures, and begin my intercourse with God, which shall never be broken off. Farewell father and mother, friends and relations! Farewell the world and all delights! Farewell meat and drink! Farewell sun, moon, and stars!–Welcome God and Father! Welcome sweet Jesus Christ, the Mediator of the new covenant! Welcome blessed Spirit of grace and God of all consolation! Welcome glory! Welcome eternal life! Welcome Death!’ {6i}

{6i} Wodrow, p. 59.

At Glasgow, too, where some were executed, they caused the soldiers to beat the drums and blow the trumpets on their closing ears. Hideous refinement of revenge! Even the last words which drop from the lips of a dying man–words surely the most sincere and the most unbiassed which mortal mouth can utter–even these were looked upon as poisoned and as poisonous. ‘Drown their last accents,’ was the cry, ‘lest they should lead the crowd to take their part, or at the least to mourn their doom!’ {6j} But, after all, perhaps it was more merciful than one would think–unintentionally so, of course; perhaps the storm of harsh and fiercely jubilant noises, the clanging of trumpets, the rattling of drums, and the hootings and jeerings of an unfeeling mob, which were the last they heard on earth, might, when the mortal fight was over, when the river of death was passed, add tenfold sweetness to the hymning of the angels, tenfold peacefulness to the shores which they had reached.