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PAGE 6

Scotch The Snake, Or Kill It?
by [?]

What have we conquered? The Southern States? The Southern people? A cessation of present war? Surely not these or any one of these merely. The fruit of our victory, as it was always the object of our warfare, is the everlasting validity of the theory of the Declaration of Independence in these United States, and the obligation before God and man to make it the rule of our practice. It was in that only that we were stronger than our enemies, stronger than the public opinion of the world; and it is from that alone that we derive our right of the strongest, for it is wisdom, justice, and the manifest will of Him who made of one blood all the nations of the earth. It were a childish view of the matter to think this is a mere trial of strength or struggle for supremacy between the North and South. The war sprang from the inherent antipathy between two forms of political organization radically hostile to each other. Is the war over, will it ever be over, if we allow the incompatibility to remain, childishly satisfied with a mere change of shape? This has been the grapple of two brothers that already struggled with each other even in the womb. One of them has fallen under the other; but let simple, good-natured Esau beware how he slacken his grip till he has got back his inheritance, for Jacob is cunninger with the tongue than he.

We have said that the war has given the North a higher conception of its manhood and its duties, and of the vital force of ideas. But do we find any parallel change in the South? We confess we look for it in vain. There is the same arrogance, the same materialistic mode of thought, which reckons the strength and value of a country by the amount of its crops rather than by the depth of political principle which inspires its people, the same boyish conceit on which even defeat wastes its lesson. Here is a clear case for the interference of authority. The people have done their part by settling the fact that we have a government; and it is for the government now to do its duty toward the people by seeing to it that their blood and treasure shall not have been squandered in a meaningless conflict. We must not let ourselves be misled by the terms North and South, as if those names implied any essential diversity of interest, or the claim to any separate share in the future destiny of the country. Let us concede every right to the several States except that of mischief, and never again be deceived by the fallacy that a moral wrong can be local in its evil influence, or that a principle alien to the instincts of the nation can be consistent either with its prosperity or its peace. We must not be confused into a belief that it is with States that we are dealing in this matter. The very problem is how to reconstitute safely a certain territory or population as States. It is not we that take anything from them. The war has left them nothing that they can fairly call their own politically but helplessness and confusion. We propose only to admit them for the first time into a real union with us, and to give them an equal share in privileges, our belief in whose value we have proved by our sacrifices in asserting them. There is always a time for doing what is fit to be done; and if it be done wisely, temperately, and firmly, it need appeal for its legality to no higher test than success. It is the nation and not a section, which is victorious, and it is only on principles of purely national advantage that any permanent settlement can be based.

The South will come back to the Union intent on saving whatever fragments it can from the wreck of the evil element in its social structure, which it clings to with that servile constancy which men often show for the vice that is making them its victims. If they must lose slavery, they will make a shift to be comfortable on the best substitute they can find in a system of caste. The question for a wise government in such a case seems to us not to be, Have we the right to interfere? but much rather, Have we the right to let them alone? If we are entitled, as conquerors,–and it is only as such that we are so entitled,–to stipulate for the abolition of slavery, what is there to prevent our exacting further conditions no less essential to our safety and the prosperity of the South? The national unity we have paid so dearly for will turn out a pinchbeck counterfeit, without that sympathy of interests and ideas, that unity of the people, which can spring only from homogeneousness of institutions. The successive advances toward justice which we made during the war, and which looked so difficult and doubtful before they were made, the proclamation of freedom and the arming of the blacks, seem now to have been measures of the simplest expediency, as the highest always turns out to be the simplest when we have the wit to try it. The heavens were to have come crashing down after both those measures; yet the pillars of the universe not only stood firm on their divinely laid foundations, but held us up also, and, to the amazement of many, God did not frown on an experiment of righteousness. People are not yet agreed whether these things were constitutional; we believe, indeed, that the weight of legal opinion is against them, but nevertheless events are tolerably unanimous that without them we should have had a fine Constitution left on our hands with no body politic for it to animate.