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All that we have learned of the blacks during the war makes the plan of arming a part of them to help maintain the master’s tyranny over the rest seem so futile, and the arguments urged against it by Mr. Gholson and Mr. Hunter are so convincing, that we can hardly persuade ourselves that the authors of it did not intend it to make the way easier, not to independence, but to reunion. It is said to argue desperation on the part of the chief conspirators at Richmond, and it undoubtedly does; but we see in what we believe to be the causes of their despair something more hopeful than the mere exhaustion it indicates. It is simply incredible that the losses of a four years’ war should have drained the fighting men of a population of five millions, or anything like it; and the impossibility of any longer filling the Rebel armies even by the most elaborate system of press-gangs proves to our mind that the poorer class of whites have for some reason or other deserted the cause of the wealthy planters. The men are certainly there, but they have lost all stomach for fighting. Here again we see something which is likely to make a final settlement more easy than it would have been even a year ago. Though the fact that so large a proportion of the Southern people cannot read makes it harder to reach them, yet our soldiers have circulated among them like so many Northern newspapers, and it is impossible that this intercourse, which has been constant, should not have suggested to them many ideas of a kind which their treacherous guides would gladly keep from them. The frantic rage of Southern members of Congress against such books as Helper’s can be explained only by their fear lest their poorer constituents should be set a-thinking, for the notion of corrupting a field-hand by an Abolition document is too absurd even for a Wigfall or a Charleston editor.

Here, then, are two elements of a favorable horoscope for our future; an acknowledgment of the human nature of the negro by the very Sanhedrim of the South, thus removing his case from the court of ethics to that of political economy; and a suspicion on the part of the Southern majority that something has been wrong, which makes them readier to see and accept what is right. We do not mean to say that there is any very large amount of even latent Unionism at the South, but we believe there is plenty of material in solution there which waits only to be precipitated into whatever form of crystal we desire. We must not forget that the main elements of Southern regeneration are to be sought in the South itself, and that such elements are abundant. A people that has shown so much courage and constancy in a bad cause, because they believed it a good one, is worth winning even by the sacrifice of our natural feeling of resentment. If we forgive the negro for his degradation and his ignorance, in consideration of the system of which he has been the sacrifice, we ought also to make every allowance for the evil influence of that system upon the poor whites. It is the fatal necessity of all wrong to revenge itself upon those who are guilty of it, or even accessory to it. The oppressor is dragged down by the victim of his tyranny. The eternal justice makes the balance even; and as the sufferer by unjust laws is lifted above his physical abasement by spiritual compensations and that nearness to God which only suffering is capable of, in like measure are the material advantages of the wrong-doer counterpoised by a moral impoverishment. Our duty is not to punish, but to repair; and the cure must work both ways, emancipating the master from the slave, as well as the slave from the master. Once rid of slavery, which was the real criminal, let us have no more reproaches, justifiable only while the Southern sin made us its forced accomplices; and while we bind up the wounds of our black brother who had fallen among thieves that robbed him of his rights as a man, let us not harden our hearts against our white brethren, from whom interest and custom, those slyer knaves, whose fingers we have felt about our own pockets, had stolen away their conscience and their sense of human brotherhood.