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I admit that, to a certain degree, the Government will lose the affections of the Orangemen by emancipating the Catholics; much less, however, at present, than three years past. The few men, who have ill-treated the whole crew, live in constant terror that the oppressed people will rise upon them and carry the ship into Brest: –they begin to find that it is a very tiresome thing to sleep every night with cocked pistols under their pillows, and to breakfast, dine, and sup with drawn hangers. They suspect that the privilege of beating and kicking the rest of the sailors is hardly worth all this anxiety, and that if the ship does ever fall into the hands of the disaffected, all the cruelties which they have experienced will be thoroughly remembered and amply repaid. To a short period of disaffection among the Orangemen I confess I should not much object: my love of poetical justice does carry me as far as that; one summer’s whipping, only one: the thumb-screw for a short season; a little light easy torturing between Ladyday and Michaelmas; a short specimen of Mr. Perceval’s rigour. I have malice enough to ask this slight atonement for the groans and shrieks of the poor Catholics, unheard by any human tribunal, but registered by the Angel of God against their Protestant and enlightened oppressors.

Besides, if you who count ten so often can count five, you must perceive that it is better to have four friends and one enemy than four enemies and one friend; and the more violent the hatred of the Orangemen, the more certain the reconciliation of the Catholics. The disaffection of the Orangemen will be the Irish rainbow: when I see it I shall be sure that the storm is over.

If these incapacities, from which the Catholics ask to be relieved, were to the mass of them only a mere feeling of pride, and if the question were respecting the attainment of privileges which could be of importance only to the highest of the sect, I should still say that the pride of the mass was very naturally wounded by the degradation of their superiors. Indignity to George Rose would be felt by the smallest nummary gentleman in the king’s employ; and Mr. John Bannister could not be indifferent to anything which happened to Mr. Canning. But the truth is, it is a most egregious mistake to suppose that the Catholics are contending merely for the fringes and feathers of their chiefs. I will give you a list in my next Letter of those privations which are represented to be of no consequence to anybody but Lord Fingal, and some twenty or thirty of the principal persons of their sect. In the meantime, adieu, and be wise.

LETTER IX.

Dear Abraham,–No Catholic can be chief Governor or Governor of this kingdom, Chancellor or Keeper of the Great Seal, Lord High Treasurer, Chief of any of the Courts of Justice, Chancellor of the Exchequer, Puisne Judge, Judge in the Admiralty, Master of the Rolls, Secretary of State, Keeper of the Privy Seal, Vice-Treasurer or his Deputy, Teller or Cashier of Exchequer, Auditor or General, Governor or Custos Rotulorum of Counties, Chief Governor’s Secretary, Privy Councillor, King’s Counsel, Serjeant, Attorney, Solicitor-General, Master in Chancery, Provost or Fellow of Trinity College, Dublin, Postmaster-General, Master and Lieutenant-General of Ordnance, Commander-in-Chief, General on the Staff, Sheriff, Sub- Sheriff, Mayor, Bailiff, Recorder, Burgess, or any other officer in a City, or a Corporation. No Catholic can be guardian to a Protestant, and no priest guardian at all; no Catholic can be a gamekeeper, or have for sale, or otherwise, any arms or warlike stores; no Catholic can present to a living, unless he choose to turn Jew in order to obtain that privilege; the pecuniary qualification of Catholic jurors is made higher than that of Protestants, and no relaxation of the ancient rigorous code is permitted, unless to those who shall take an oath prescribed by 13 and 14 George III. Now if this is not picking the plums out of the pudding and leaving the mere batter to the Catholics, I know not what is. If it were merely the Privy Council, it would be (I allow) nothing but a point of honour for which the mass of Catholics were contending, the honour of being chief-mourners or pall-bearers to the country; but surely no man will contend that every barrister may not speculate upon the possibility of being a Puisne Judge; and that every shopkeeper must not feel himself injured by his exclusion from borough offices.