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PAGE 17

Peter Plymley’s Letters
by [?]

You cannot imagine, you say, that England will ever be ruined and conquered; and for no other reason that I can find, but because it seems so very odd it should be ruined and conquered. Alas! so reasoned, in their time, the Austrian, Russian, and Prussian Plymleys. But the English are brave: so were all these nations. You might get together a hundred thousand men individually brave; but without generals capable of commanding such a machine, it would be as useless as a first-rate man-of-war manned by Oxford clergymen or Parisian shopkeepers. I do not say this to the disparagement of English officers: they have had no means of acquiring experience; but I do say it to create alarm; for we do not appear to me to be half alarmed enough, or to entertain that sense of our danger which leads to the most obvious means of self-defence. As for the spirit of the peasantry in making a gallant defence behind hedge-rows, and through plate-racks and hen-coops, highly as I think of their bravery, I do not know any nation in Europe so likely to be struck with the panic as the English; and this from their total unacquaintance with the science of war. Old wheat and beans blazing for twenty miles round; cart mares shot; sows of Lord Somerville’s breed running wild over the country; the minister of the parish wounded sorely in his hinder parts; Mrs. Plymley in fits. All these scenes of war an Austrian or a Russian has seen three or four times over: but it is now three centuries since an English pig has fallen in a fair battle upon English ground, or a farm-house been rifled, or a clergyman’s wife been subjected to any other proposals of love than the connubial endearments of her sleek and orthodox mate. The old edition of Plutarch’s Lives, which lies in the corner of your parlour window, has contributed to work you up to the most romantic expectations of our Roman behaviour. You are persuaded that Lord Amherst will defend Kew Bridge like Cocles; that some maid of honour will break away from her captivity, and swim over the Thames; that the Duke of York will burn his capitulating hand; and little Mr. Sturges Bourne give forty years’ purchase for Moulsham Hall, while the French are encamped upon it. I hope we shall witness all this, if the French do come; but in the meantime I am so enchanted with the ordinary English behaviour of these invaluable persons, that I earnestly pray no opportunity may be given them for Roman valour, and for those very un-Roman pensions which they would all, of course, take especial care to claim in consequence. But whatever was our conduct, if every ploughman was as great a hero as he who was called from his oxen to save Rome from her enemies, I should still say, that at such a crisis you want the affections of all your subjects in both islands: there is no spirit which you must alienate, no art you must avert, every man must feel he has a country, and that there is an urgent and pressing cause why he should expose himself to death.

The effects of penal laws in matters of religion are never confined to those limits in which the legislature intended they should be placed: it is not only that I am excluded from certain offices and dignities because I am a Catholic, but the exclusion carries with it a certain stigma, which degrades me in the eyes of the monopolising sect, and the very name of my religion becomes odious. These effects are so very striking in England, that I solemnly believe blue and red baboons to be more popular here than Catholics and Presbyterians; they are more understood, and there is a greater disposition to do something for them. When a country squire hears of an ape, his first feeling is to give it nuts and apples; when he hears of a Dissenter, his immediate impulse is to commit it to the county gaol, to shave its head, to alter its customary food, and to have it privately whipped. This is no caricature, but an accurate picture of national feelings, as they degrade and endanger us at this very moment. The Irish Catholic gentleman would bear his legal disabilities with greater temper, if these were all he had to bear– if they did not enable every Protestant cheese-monger and tide- waiter to treat him with contempt. He is branded on the forehead with a red-hot iron, and treated like a spiritual felon, because in the highest of all considerations he is led by the noblest of all guides, his own disinterested conscience.