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And yet this is all that the party calling itself Democratic, after months of deliberation, after four years in which to study the popular mind, have to offer in the way of policy. It is neither more nor less than to confess that they have no real faith in popular self-government, for it is to assume that the people have neither common nor moral sense. General McClellan is to be put in command of the national citadel, on condition that he immediately offers to capitulate. To accept the nomination on these terms was to lose, not only his election, but his self-respect. Accordingly, no sooner was the damaging effect of the platform evident than it was rumored that he would consent to the candidacy, but reject the conditions on which alone it was offered. The singular uniform, half Union-blue and half Confederate–gray, in which it was proposed by the managers at Chicago to array the Democratic party, while it might be no novelty to some camp-followers of the New York delegation familiar with the rules of certain of our public institutions, could hardly be agreeable to one who had worn the livery of his country with distinction. It was the scene of Petruchio and the tailor over again:–

Gen. McC. “Why, what, i’ th’ Devil’s name, tailor, call’st thou this?”

Committee. “You bid me make it orderly and well, According to the fashion and the time.”

Gen. McC. “Marry, I did; but, if you be remembered, I did not bid you mar it to the time.”

Between the nomination and acceptance came the taking of Atlanta, marring the coat to the time with a vengeance, and suggesting the necessity of turning it,–a sudden cure which should rank among the first in future testimonials to the efficacy of Sherman’s lozenges. Had General McClellan thrust the resolutions away from him with an honest scorn, we should have nothing to say save in commendation. But to accept them with his own interpretation, to put upon them a meaning utterly averse from their plain intention, and from that understanding of them which the journals of his own faction clearly indicated by their exultation or their silence, according as they favored Confederacy or Union, is to prepare a deception for one of the parties to the bargain. In such cases, which is commonly cheated, the candidate, or the people who vote for him? If the solemn and deliberate language of resolutions is to be interpreted by contraries, what rule of hermeneutics shall we apply to the letter of a candidate? If the Convention meant precisely what they did not say, have we any assurance that the aspirant has not said precisely what he did not mean? Two negatives may constitute an affirmative, but surely the affirmation of two contradictory propositions by parties to the same bargain assures nothing but misunderstanding.

The resolutions were adopted with but four dissenting votes; their meaning was obvious, and the whole country understood it to be peace on any conditions that would be condescended to at Richmond. If a nation were only a contrivance to protect men in gathering gear, if territory meant only so many acres for the raising of crops, if power were of worth only as a police to prevent or punish crimes against person and property, then peace for the mere sake of peace were the one desirable thing for a people whose only history would be written in its cash-book. But if a nation be a living unity, leaning on the past by tradition, and reaching toward the future by continued aspiration and achievement,–if territory be of value for the raising of men formed to high aims and inspired to noble deeds by that common impulse which, springing from a national ideal, gradually takes authentic shape in a national character,–if power be but a gross and earthy bulk till it be ensouled with thought and purpose, and of worth only as the guardian and promoter of truth and justice among men,–then there are misfortunes worse than war and blessings greater than peace. At this moment, not the Democratic party only, but the whole country, longs for peace, and the difference is merely as to the price that shall be paid for it. Shall we pay in degradation, and sue for a cessation of hostilities which would make chaos the rule and order the exception, which would not be peace, but toleration, not the repose of manly security, but the helpless quiet of political death? Or shall we pay, in a little more present suffering, self-sacrifice, and earnestness of purpose, for a peace that shall be as lasting as honorable, won as it will be by the victory of right over wrong, and resting on the promise of God and the hope of man? We believe the country has already made up its mind as to the answer, and will prove that a democracy may have as clear a conception of its interests and duties, as fixed a purpose in defending the one and fulfilling the other, a will as united and prompt, as have hitherto been supposed to characterize forms of government where the interests were more personal and the power less diffused.