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When we say that Mr. Poe had genius, we do not mean to say that he has produced evidence of the highest. But to say that he possesses it at all is to say that he needs only zeal, industry, and a reverence for the trust reposed in him, to achieve the proudest triumphs and the greenest laurels. If we may believe the Longinuses; and Aristotles of our newspapers, we have quite too many geniuses of the loftiest order to render a place among them at all desirable, whether for its hardness of attainment or its seclusion. The highest peak of our Parnassus is, according to these gentlemen, by far the most thickly settled portion of the country, a circumstance which must make it an uncomfortable residence for individuals of a poetical temperament, if love of solitude be, as immemorial tradition asserts, a necessary part of their idiosyncrasy.

Mr. Poe has two of the prime qualities of genius, a faculty of vigorous yet minute analysis, and a wonderful fecundity of imagination. The first of these faculties is as needful to the artist in words, as a knowledge of anatomy is to the artist in colors or in stone. This enables him to conceive truly, to maintain a proper relation of parts, and to draw a correct outline, while the second groups, fills up and colors. Both of these Mr. Poe has displayed with singular distinctness in his prose works, the last predominating in his earlier tales, and the first in his later ones. In judging of the merit of an author, and assigning him his niche among our household gods, we have a right to regard him from our own point of view, and to measure him by our own standard. But, in estimating the amount of power displayed in his works, we must be governed by his own design, and placing them by the side of his own ideal, find how much is wanting. We differ from Mr. Poe in his opinions of the objects of art. He esteems that object to be the creation of Beauty, and perhaps it is only in the definition of that word that we disagree with him. But in what we shall say of his writings, we shall take his own standard as our guide. The temple of the god of song is equally accessible from every side, and there is room enough in it for all who bring offerings, or seek in oracle.

In his tales, Mr. Poe has chosen to exhibit his power chiefly in that dim region which stretches from the very utmost limits of the probable into the weird confines of superstition and unreality. He combines in a very remarkable manner two faculties which are seldom found united; a power of influencing the mind of the reader by the impalpable shadows of mystery, and a minuteness of detail which does not leave a pin or a button unnoticed. Both are, in truth, the natural results of the predominating quality of his mind, to which we have before alluded, analysis. It is this which distinguishes the artist. His mind at once reaches forward to the effect to be produced. Having resolved to bring about certain emotions in the reader, he makes all subordinate parts tend strictly to the common centre. Even his mystery is mathematical to his own mind. To him X is a known quantity all along. In any picture that he paints he understands the chemical properties of all his colors. However vague some of his figures may seem, however formless the shadows, to him the outline is as clear and distinct as that of a geometrical diagram. For this reason Mr. Poe has no sympathy with Mysticism. The Mystic dwells in the mystery, is enveloped with it; it colors all his thoughts; it affects his optic nerve especially, and the commonest things get a rainbow edging from it. Mr. Poe, on the other hand, is a spectator ab extra. He analyzes, he dissects, he watches