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Ireland And England
by [?]

1. Whitelaw’s History of the City of Dublin. 4to. Cadell and Davies.

2. Observations on the State of Ireland, principally directed to its Agriculture and Rural Population; in a Series of Letters written on a Tour through that Country. In 2 vols. By J. C. Curwen, Esq., M.P. London, 1818.

3. Gamble’s Views of Society in Ireland.

These are all the late publications that treat of Irish interests in general, and none of them are of first-rate importance. Mr. Gamble’s “Travels in Ireland” are of a very ordinary description, low scenes and low humour making up the principal part of the narrative. There are readers, however, whom it will amuse; and the reading market becomes more and more extensive, and embraces a greater variety of persons every day. Mr. Whitelaw’s “History of Dublin” is a book of great accuracy and research, highly creditable to the industry, good sense, and benevolence of its author. Of the “Travels” of Mr. Christian Curwen we hardly know what to say. He is bold and honest in his politics, a great enemy to abuses, vapid in his levity and pleasantry, and infinitely too much inclined to declaim upon commonplace topics of morality and benevolence. But, with these drawbacks, the book is not ill-written, and may be advantageously read by those who are desirous of information upon the present state of Ireland.

So great and so long has been the misgovernment of that country, that we verily believe the empire would be much stronger if everything was open sea between England and the Atlantic, and if SKATES AND COD-FISH swam over the fair land of Ulster. Such jobbing, such profligacy, so much direct tyranny and oppression, such an abuse of God’s gifts, such a profanation of God’s name for the purposes of bigotry and party spirit, cannot be exceeded in the history of civilised Europe, and will long remain a monument of infamy and shame to England. But it will be more useful to suppress the indignation which the very name of Ireland inspires, and to consider impartially those causes which have marred this fair portion of the creation, and kept it wild and savage in the midst of improving Europe.

The great misfortune of Ireland is that the mass of the people have been given up for a century to a handful of Protestants, by whom they have been treated as Helots, and subjected to every species of persecution and disgrace. The sufferings of the Catholics have been so loudly chanted in the very streets, that it is almost needless to remind our readers that, during the reigns of George I. and George II., the Irish Roman Catholics were disabled from holding any civil or military office, from voting at elections, from admission into corporations, from practising law or physic. A younger brother, by turning Protestant, might deprive his elder brother of his birthright; by the same process he might force his father, under the name of a liberal provision, to yield up to him a part of his landed property; and, if an eldest son, he might, in the same way, reduce his father’s fee-simple to a life-estate. A Papist was disabled from purchasing freehold lands, and even from holding long leases; and any person might take his Catholic neighbour’s house by paying 5 pounds for it. If the child of a Catholic father turned Protestant he was taken away from his father and put into the hands of a Protestant relation. No Papist could purchase a freehold or lease for more than thirty years, or inherit from an intestate Protestant, nor from an intestate Catholic, nor dwell in Limerick or Galway, nor hold an advowson, nor buy an annuity for life. 50 pounds was given for discovering a Popish archbishop, 30 pounds for a Popish clergyman, and 10s. for a schoolmaster. No one was allowed to be trustee for Catholics; no Catholic was allowed to take more than two apprentices; no Papist to be solicitor, sheriff, or to serve on Grand Juries. Horses of Papists might be seized for the militia, for which militia Papists were to pay double, and to find Protestant substitutes. Papists were prohibited from being present at vestries, or from being high or petty constables: and, when resident in towns, they were compelled to find Protestant watchmen. Barristers and solicitors marrying Catholics were exposed to the penalties of Catholics. Persons plundered by privateers during a war with any Popish prince were reimbursed by a levy on the Catholic inhabitants where they lived. All Popish priests celebrating marriages contrary to 12 Geo. I., cap 3, were to be HANGED!