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Idler 048 [No. 48: The bustle of idleness described and ridiculed]
by [?]

Idler No. 48. Saturday, March 17, 1759.

There is no kind of idleness, by which we are so easily seduced, as that which dignifies itself by the appearance of business; and, by making the loiterer imagine that he has something to do which must not be neglected, keeps him in perpetual agitation, and hurries him rapidly from place to place.

He that sits still, or reposes himself upon a couch, no more deceives himself than he deceives others; he knows that he is doing nothing, and has no other solace of his insignificance than the resolution, which the lazy hourly make, of changing his mode of life.

To do nothing every man is ashamed; and to do much almost every man is unwilling or afraid. Innumerable expedients have, therefore, been invented to produce motion without labour, and employment without solicitude. The greater part of those, whom the kindness of fortune has left to their own direction, and whom want does not keep chained to the counter or the plough, play throughout life with the shadows of business, and know not at last what they have been doing.

These imitators of action are of all denominations. Some are seen at every auction without intention to purchase; others appear punctually at the Exchange, though they are known there only by their faces: some are always making parties to visit collections for which they have no taste; and some neglect every pleasure and every duty to hear questions, in which they have no interest, debated in parliament.

These men never appear more ridiculous than in the distress which they imagine themselves to feel from some accidental interruption of those empty pursuits. A tiger newly imprisoned is indeed more formidable, but not more angry, than Jack Tulip, withheld from a florist’s feast, or Tom Distich, hindered from seeing the first representation of a play.

As political affairs are the highest and most extensive of temporal concerns, the mimick of a politician is more busy and important than any other trifler. Monsieur le Noir, a man who, without property or importance in any corner of the earth, has, in the present confusion of the world, declared himself a steady adherent to the French, is made miserable by a wind that keeps back the packet-boat, and still more miserable by every account of a Malouin privateer caught in his cruise; he knows well that nothing can be done or said by him which can produce any effect but that of laughter, that he can neither hasten nor retard good or evil, that his joys and sorrows have scarcely any partakers; yet such is his zeal, and such his curiosity, that he would run barefooted to Gravesend, for the sake of knowing first that the English had lost a tender, and would ride out to meet every mail from the continent, if he might be permitted to open it.

Learning is generally confessed to be desirable, and there are some who fancy themselves always busy in acquiring it. Of these ambulatory students, one of the most busy is my friend Tom Restless.

Tom has long had a mind to be a man of knowledge, but he does not care to spend much time among authors; for he is of opinion that few books deserve the labour of perusal, that they give the mind an unfashionable cast, and destroy that freedom of thought, and easiness of manners, indispensably requisite to acceptance in the world. Tom has, therefore, found another way to wisdom. When he rises he goes into a coffee-house, where he creeps so near to men whom he takes to be reasoners, as to hear their discourse, and endeavours to remember something which, when it has been strained through Tom’s head, is so near to nothing, that what it once was cannot be discovered. This he carries round from friend to friend through a circle of visits, till, hearing what each says upon the question, he becomes able at dinner to say a little himself; and, as every great genius relaxes himself among his inferiors, meets with some who wonder how so young a man can talk so wisely.

At night he has a new feast prepared for his intellects; he always runs to a disputing society, or a speaking club, where he half hears what, if he had heard the whole, be would but half understand; goes home pleased with the consciousness of a day well spent, lies down full of ideas, and rises in the morning empty as before.