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Hypatia
by
A mob is made up of cotton waste, saturated with oil, and a focused idea causes spontaneous combustion. Let a fire occur in almost any New York State village, and the town turns wrecker, and loot looms large in the limited brain of the villager. Civilization is a veneer.
When one sees emotionalism run riot at an evangelistic revival, and five thousand people are trooping through an undesirable district at midnight, how long, think you, would a strong voice of opposition be tolerated?
Hypatia was set upon by a religious mob as she was going in her carriage from her lecture-hall to her home. She was dragged to a near-by church with the intent of making her publicly recant, but the embers became a blaze, and the blaze became a conflagration, and the leaders lost control. The woman’s clothes were torn from her back, her hair torn from her head, her body beaten to a pulp, dismembered, and then to hide all traces of the crime and distribute the guilt so no one person could be blamed, a funeral-pyre quickly consumed the remains of what but an hour before had been a human being. Daylight came, and the sun’s rays could not locate the guilty ones.
Orestes made a report of the affair, resigned his office, asked the Government at Rome to investigate, and fled from the city. Had Orestes endeavored to use his soldiery against the Bishop, the men in the ranks would have revolted. The investigation was postponed from time to time for lack of witnesses, and finally it was given out by the Bishop that Hypatia had gone to Athens, and there had been no mob and no tragedy.
The Bishop nominated a successor to Orestes, and the new official was confirmed.
Dogmatism as a police system was supreme.
It continued until the time of Dante, or the Italian Renaissance. The reign of Religious Dogmatism was supreme for well-nigh a thousand years–we call it the Dark Ages.