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PAGE 6

Hypatia
by [?]

We model in clay or wax, and carve if we can, and give honors to those who do, and this is well. This commandment is founded on the fallacy that graven images are gods, whatever that is. The command adds nothing to our happiness, nor does it shape our conduct, nor influence our habits. Everybody knows and admits its futility, yet we are unable to eliminate it from our theological system. It is strictly secondhand–worse, it is junk.

Conversely, the admonition, “Be gentle and keep your voice low,” is New Thought, since all but savages know its truth, comprehend its import, and appreciate its excellence.

Dealers in Secondhand Thought always declare that theirs is the only genuine, and that all other is spurious and dangerous.

Dealers in New Thought say, “Take this only as it appeals to you as your own–accept it all, or in part, or reject it all–and in any event, do not believe it merely because I say so.”

New Thought is founded on the laws of your own nature, and its shibboleth is, “Know Thyself.”

Secondhand Thought is founded on authority, and its war-cry is, “Pay and Obey.”

New Thought offers you no promise of paradise or eternal bliss if you accept it; nor does it threaten you with everlasting hell, if you don’t. All it offers is unending work, constant effort, new difficulties; beyond each success is a new trial. Its only satisfactions are that you are allowing your life to unfold itself according to the laws of its nature. And these laws are divine, therefore you yourself are divine, just as you allow the divine to possess your being. New Thought allows the currents of divinity to flow through you unobstructed.

Secondhand Thought affords no plan of elimination; it tends to congestion, inflammation, disease and disintegration.

New Thought holds all things lightly, gently, easily–even thought. It works for a healthy circulation, and tends to health, happiness and well-being now and hereafter. It does not believe in violence, force, coercion or resentment, because all these things react on the doer. It has faith that all men, if not interfered with by other men, will eventually evolve New Thought, and do for themselves what is best and right, beautiful and true.

Secondhand Thought has always had first in its mind the welfare of the dealer. The rights of the consumer, beyond keeping him in subjection, were not considered. Indeed, its chief recommendation has been that “it is a good police system.”

New Thought considers only the user. To “Know Thyself” is all there is of it.

When a creator of New Thought goes into the business of retailing his product, he often forgets to live it, and soon is transformed into a dealer in Secondhand Thought.

That is the way all purveyors in secondhand revelation begin. In their anxiety to succeed, they call in the police. The blessing that is compulsory is not wholly good, and any system of morals which has to be forced on us is immoral. New Thought is free thought. Its penalty is responsibility. You either have to live it, or else lose it. Its reward is Freedom.

* * * * *

It was only a little more than a hundred years before the time of Hypatia that the Roman Empire became Christian. When Constantine embraced Christianity, all of his loyal subjects were from that moment Christians–Christians by edict, but Pagans by character, for the natures of men can not be changed by the passing of a resolution. From that time every Pagan temple became a Christian church, and every Pagan priest a Christian preacher.

Alexandria was under the rule of a Roman Prefect, or Governor. It had been the policy of Rome to exercise great tolerance in religious matters. There was a State Religion, to be sure, but it was for the nobility or those who helped make the State possible. To look after the thinking of the plain people was quite superfluous–they were allowed their vagaries.