FullReads

Historical Apology for The Irish Catholics. By WILLIAM PARNELL, Esquire. Fitzpatrick, Dublin. 1807.

If ever a nation exhibited symptoms of downright madness, or utter stupidity, we conceive these symptoms may be easily recognised in the conduct of this country upon the Catholic question. A man has a wound in his great toe, and a violent and perilous fever at the same time; and he refuses to take the medicines for the fever because it will disconcert the toe! The mournful and folly-stricken blockhead forgets that his toe cannot survive him; that if he dies, there can be no digital life apart from him: yet he lingers and fondles over this last part of his body, soothing it madly with little plasters, and anile fomentations, while the neglected fever rages in his entrails, and burns away his whole life. If the comparatively little questions of Establishment are all that this country is capable of discussing or regarding, for God’s sake let us remember that the foreign conquest, which destroys all, destroys this beloved TOE also. Pass over freedom, industry, and science–and look upon this great empire, by which we are about to be swallowed up, only as it affects the manner of collecting tithes, and of reading the liturgy–still, if all goes, these must go too; and even, for their interests, it is worth while to conciliate Ireland, to avert the hostility, and to employ the strength of the Catholic population. We plead the question as the sincerest friends to the Establishment;–as wishing to it all the prosperity and duration its warmest advocates can desire,–but remembering always what these advocates seem to forget, that the Establishment cannot be threatened by any danger so great as the perdition of the kingdom in which it is established.

We are truly glad to agree so entirely with Mr. Parnell upon this great question; we admire his way of thinking, and most cordially recommend his work to the attention of the public. The general conclusion which he attempts to prove is this: that religious sentiment, however perverted by bigotry or fanaticism, has always a TENDENCY to moderation.; that it seldom assumes any great portion of activity or enthusiasm, except from novelty of opinion, or from opposition, contumely, and persecution, when novelty ceases; that a Government has little to fear from any religious sect, except while that sect is new. Give a Government only time, and, provided it has the good sense to treat folly with forbearance, it must ultimately prevail. When, therefore, a sect is found, after a lapse of years, to be ill-disposed to the Government, we may be certain that Government has widened its separation by marked distinctions, roused its resentment by contumely, or supported its enthusiasm by persecution.

The PARTICULAR conclusion Mr. Parnell attempts to prove is, that the Catholic religion in Ireland had sunk into torpor and inactivity, till Government roused it with the lash: that even then, from the respect and attachment which men are always inclined to show towards government, there still remained a large body of loyal Catholics; that these only decreased in number from the rapid increase of persecution; and that, after all, the effects which the resentment of the Roman Catholics had in creating rebellions had been very much exaggerated.

In support of these two conclusions, Mr. Parnell takes a survey of the history of Ireland, from the conquest under Henry to the rebellion under Charles I., passing very rapidly over the period which preceded the Reformation, and dwelling principally upon the various rebellions which broke out in Ireland between the Reformation and the grand rebellion in the reign of Charles I. The celebrated conquest of Ireland by Henry II. extended only to a very few counties in Leinster; nine-tenths of the whole kingdom were left, as he found them, under the dominion of their native princes. The influence of example was as strong in this as in most other instances; and great numbers of the English settlers who came over under various adventures resigned their pretensions to superior civilisation, cast off their lower garments, and lapsed into the nudity and barbarism of the Irish. The limit which divided the possessions of the English settler from those of the native Irish was called THE PALE; and the expressions of inhabitants WITHIN THE PALE, and WITHOUT THE PALE, were the terms by which the two nations were distinguished. It is almost superfluous to state, that the most bloody and pernicious warfare was carried on upon the borders– sometimes for something, sometimes for nothing–most commonly for cows. The Irish, over whom the sovereigns of England affected a sort of nominal dominion, were entirely governed by their own laws, and so very little connection had they with the justice of the invading country, that it was as lawful to kill an Irishman as it was to kill a badger or a fox. The instances are innumerable, where the defendant has pleaded that the deceased was an Irishman, and that therefore defendant had a right to kill him–and upon the proof of Hibernicism, acquittal followed of course.