A STRENGTH Thy service cannot tire,
A faith which doubt can never dim,
A heart of love, a lip of fire,
O Freedom’s God! be Thou to him!
Speak through him words of power and fear,
As through Thy prophet bards of old,
And let a scornful people hear
Once more Thy Sinai-thunders rolled.
For lying lips Thy blessing seek,
And hands of blood are raised to Thee,
And On Thy children, crushed and weak,
The oppressor plants his kneeling knee.
Let then, O God! Thy servant dare
Thy truth in all its power to tell,
Unmask the priestly thieves, and tear
The Bible from the grasp of hell!
From hollow rite and narrow span
Of law and sect by Thee released,
Oh, teach him that the Christian man
Is holier than the Jewish priest.
Chase back the shadows, gray and old,
Of the dead ages, from his way,
And let his hopeful eyes behold
The dawn of Thy millennial day;
That day when fettered limb and mind
Shall know the truth which maketh free,
And he alone who loves his kind
Shall, childlike, claim the love of Thee!
Dr. Neall, a worthy disciple of that venerated philanthropist, Warner Mifflin, whom the Girondist statesman, Jean Pierre Brissot, pronounced “an angel of mercy, the best man he ever knew,” was one of the noble band of Pennsylvania abolitionists, whose bravery was equalled only by their gentleness and tenderness. He presided at the great anti-slavery meeting in Pennsylvania Hall, May 17, 1838, when the Hall was surrounded by a furious mob. I was standing near him while the glass of the windows broken by missiles showered over him, and a deputation from the rioters forced its way to the platform, and demanded that the meeting should be closed at once. Dr. Neall drew up his tall form to its utmost height. “I am here,” he said, “the president of this meeting, and I will be torn in pieces before I leave my place at your dictation. Go back to those who sent you. I shall do my duty.” Some years after, while visiting his relatives in his native State of Delaware, he was dragged from the house of his friends by a mob of slave-holders and brutally maltreated. He bore it like a martyr of the old times; and when released, told his persecutors that he forgave them, for it was not they but Slavery which had done the wrong. If they should ever be in Philadelphia and needed hospitality or aid, let them call on him.
FRIEND of the Slave, and yet the friend of all;
Lover of peace, yet ever foremost when
The need of battling Freedom called for men
To plant the banner on the outer wall;
Gentle and kindly, ever at distress
Melted to more than woman’s tenderness,
Yet firm and steadfast, at his duty’s post
Fronting the violence of a maddened host,
Like some gray rock from which the waves are
Knowing his deeds of love, men questioned not
The faith of one whose walk and word were
Who tranquilly in Life’s great task-field wrought,
And, side by side with evil, scarcely caught
A stain upon his pilgrim garb of white
Prompt to redress another’s wrong, his own
Leaving to Time and Truth and Penitence alone.
Such was our friend. Formed on the good old plan,
A true and brave and downright honest man
He blew no trumpet in the market-place,
Nor in the church with hypocritic face
Supplied with cant the lack of Christian grace;
Loathing pretence, he did with cheerful will
What others talked of while their hands were still;
And, while “Lord, Lord!” the pious tyrants cried,
Who, in the poor, their Master crucified,
His daily prayer, far better understood
In acts than words, was simply doing good.
So calm, so constant was his rectitude,
That by his loss alone we know its worth,
And feel how true a man has walked with us on earth.
6th, 6th month, 1846.