Particulars concerning the end of Mistress Catherine Johnstone, late of Givens, in Ayrshire; from a private relation made by the young woman Kirstie Maclachlan to the Reverend James Souttar, A.M., Minister of the Parish of Wyliebank, and by him put into writing.
I had been placed in my parish of Wyliebank about a twelvemonth before making acquaintance with Mr. Johnstone, the minister at Givens, twelve miles away. This would be in the year 1721, and from that until the date of his death (which happened in the autumn of 1725) I saw him in all not above a dozen times. To me he appeared a douce, quiet man, commonplace in the pulpit and not over-learned, strict in his own behaviour, methodical in his duties, averse from gossip of all kinds, having himself a great capacity for silence, whereby he seemed perhaps wiser than he was, but not (I think) more charitable. He had greatly advanced his fortunes by marriage.
This marriage made him remarkable, who else had passed as quite ordinary; but not for the money it brought him. Of his wife I knew no more than my neighbours. She was a daughter of Sir John Telfair, of Balgarnock, a gentleman of note in Renfrewshire; and the story ran concerning her that, at the age of sixteen, having a spite against one of the maidservants, she had pretended to be bewitched and persecuted by the devil, and upheld the imposture so cleverly, with rigors, convulsions, foaming at the mouth and spitting forth of straws, chips and cinders, pins and bent nails, that the Presbytery ordained a public fast against witchcraft, and by warrant of Privy Council a Commission visited Balgarnock to take evidence of her condition. In the presence of these Commissioners, of whom the Lord Blantyre was president, the young lady flatly accused one Janet Burns, her mother’s still-room maid, of tormenting her with aid of the black art, and for witness showed her back and shoulders covered with wales, some blue and others freshly bleeding; and further, in the midst of their interrogatories cast herself into a trance, muttering and offering faint combat to divers unseen spirits, and all in so lifelike a manner that, notwithstanding they could discover no evident proof of guilt, these wise gentry were overawed and did commit the woman Janet Burns to take her trial for witchcraft at Paisley. There, poor soul, as she was escorted to the prison, the town rabble met her with sticks and stones and closed the case; for on her way a cobble cast by some unknown hand struck her upon the temple, and falling into the arms of the guard, she never spoke after, but breathed her last breath as they forced her through the mob to the prison gates.
This was the tale told to me; and long before I heard it the reprobation of the vulgar had swung back from Janet Burns and settled upon her accuser. Certain it was that swiftly upon the woman’s murder–as I may well call it–Miss Catherine made a recovery, nor was thereafter troubled with fits, swoons or ailments calling for public notice. Indeed, she was shunned by all, and lived (as well as I could discover) in complete seclusion for twenty years, until the minister of Givens sought her out with an offer of marriage.
By this time she was near forty; a thin, hard-featured spinster, dwelling alone with her mother the Lady Balgarnock. Her two younger sisters had married early–the one to Captain Luce, of Dunragit in Wigtownshire, the other to a Mr. Forbes, of whom I know nothing save that his house was in Edinburgh: and as they had no great love for Miss Catherine, so they neither sought her company nor were invited to Balgarnock. Her father, Sir John, had deceased a few months before Mr. Johnstone presented himself.