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The Holy Cross
by [?]

Whilst the noble Don Esclevador and his little band of venturesome followers explored the neighboring fastnesses in quest for gold, the Father Miguel tarried at the shrine which in sweet piety they had hewn out of the stubborn rock in that strangely desolate spot. Here, upon that serene August morning, the holy Father held communion with the saints, beseeching them, in all humility, to intercede with our beloved Mother for the safe guidance of the fugitive Cortes to his native shores, and for the divine protection of the little host, which, separated from the Spanish army, had wandered leagues to the northward, and had sought refuge in the noble mountains of an unknown land. The Father’s devotions were, upon a sudden, interrupted by the approach of an aged man who toiled along the mountain-side path,–a man so aged and so bowed and so feeble that he seemed to have been brought down into that place, by means of some necromantic art, out of distant centuries. His face was yellow and wrinkled like ancient parchment, and a beard whiter than Samite streamed upon his breast, whilst about his withered body and shrunken legs hung faded raiment which the elements had corroded and the thorns had grievously rent. And as he toiled along, the aged man continually groaned, and continually wrung his palsied hands, as if a sorrow, no lighter than his years, afflicted him.

“In whose name comest thou?” demanded the Father Miguel, advancing a space toward the stranger, but not in threatening wise; whereat the aged man stopped in his course and lifted his eyebrows, and regarded the Father a goodly time, but he spake no word.

“In whose name comest thou?” repeated the priestly man. “Upon these mountains have we lifted up the cross of our blessed Lord in the name of our sovereign liege, and here have we set down a tabernacle to the glory of the Virgin and of her ever-blessed son, our Redeemer and thine,–whoso thou mayest be!”

“Who is thy king I know not,” quoth the aged man, feebly; “but the shrine in yonder wall of rock I know; and by that symbol which I see therein, and by thy faith for which it stands, I conjure thee, as thou lovest both, give me somewhat to eat and to drink, that betimes I may go upon my way again, for the journey before me is a long one.”

These words spake the old man in tones of such exceeding sadness that the Father Miguel, touched by compassion, hastened to meet the wayfarer, and, with his arms about him, and with whisperings of sweet comfort, to conduct him to a resting-place. Coarse food in goodly plenty was at hand; and it happily fortuned, too, that there was a homely wine, made by Pietro del y Saguache himself, of the wild grapes in which a neighboring valley abounded. Of these things anon the old man partook, greedily but silently, and all that while he rolled his eyes upon the shrine; and then at last, struggling to his feet, he made as if to go upon his way.

“Nay,” interposed the Father Miguel, kindly; “abide with us a season. Thou art an old man and sorely spent. Such as we have thou shalt have, and if thy soul be distressed, we shall pour upon it the healing balm of our blessed faith.”

“Little knowest thou whereof thou speakest,” quoth the old man, sadly. “There is no balm can avail me. I prithee let me go hence, ere, knowing what manner of man I am, thou hatest me and doest evil unto me.” But as he said these words he fell back again even then into the seat where he had sat, and, as through fatigue, his hoary head dropped upon his bosom.

“Thou art ill!” cried the Father Miguel, hastening to his side. “Thou shalt go no farther this day! Give me thy staff,”–and he plucked it from him.