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Hatteras
by
“No, you don’t,” said he, “you must have meant to visit me. This isn’t Heally,” and he jerked the man back into the bottom of the boat.
The man explained that he had paid a visit out of the purest friendliness.
“You’re the witch doctor, I suppose,” said Walker. The other replied that he was and proceeded to state that he was willing to give information about much that made white men curious. He would explain why it was of singular advantage to possess a white man’s eyeball, and how very advisable it was to kill any one you caught making Itung. The danger of passing near a cotton-tree which had red earth at the roots provided a subject which no prudent man should disregard; and Tando, with his driver ants, was worth conciliating. The witch doctor was prepared to explain to Walker how to conciliate Tando. Walker replied that it was very kind of the witch doctor but Tando didn’t really worry him. He was, in fact, very much more worried by an inability to understand how a native so high up the Ogowe River had learned how to speak trade-English.
The witch doctor waved the question aside and remarked that Walker must have enemies. “Pussim bad too much,” he called them. “Pussim woh-woh. Berrah well! Ah send grand Krau-Krau and dem pussim die one time.” Walker could not recollect for the moment any “pussim” whom he wished to die one time, whether from grand Krau-Krau or any other disease. “Wait a bit,” he continued, “there is one man–Dick Hatteras!” and he struck the match suddenly. The witch doctor started forward as though to put it out. Walker, however, had the door of the lantern open. He set the match to the wick of the candle and closed the door fast. The witch doctor drew back. Walker lifted the lantern and threw the light on his face. The witch doctor buried his face in his hands and supported his elbows on his knees. Immediately Walker darted forward a hand, seized the loose sleeve of the witch doctor’s coat and slipped it back along his arm to the elbow. It was the sleeve of the right arm and there on the fleshy part of the forearm was the scar of a bullet.
“Yes,” said Walker. “By God, it is Dick Hatteras!”
“Well?” cried Hatteras, taking his hands from his face. “What the devil made you turn-turn ‘Tommy Atkins’ on the banjo? Damn you!”
“Dick, I saw you this afternoon.”
“I know, I know. Why on earth didn’t you kill me that night in your compound?”
“I mean to make up for that mistake to-night!”
Walker took his rifle on to his knees. Hatteras saw the movement, leaned forward quickly, snatched up the rifle, snatched up the cartridges, thrust a couple of cartridges into the breech, and handed the loaded rifle back to his old friend.
“That’s right,” he said. “I remember. There are some cases neither God’s law nor man’s law has quite made provision for.” And then he stopped, with his finger on his lip. “Listen!” he said.
From the depths of the forest there came faintly, very sweetly the sound of church-bells ringing–a peal of bells ringing at midnight in the heart of West Africa. Walker was startled. The sound seemed fairy work, so faint, so sweet was it.
“It’s no fancy, Jim,” said Hatteras, “I hear them every night and at matins and at vespers. There was a Jesuit monastery here two hundred years ago. The bells remain and some of the clothes.” He touched his coat as he spoke. “The Fans still ring the bells from habit. Just think of it! Every morning, every evening, every midnight, I hear those bells. They talk to me of little churches perched on hillsides in the old country, of hawthorn lanes, and women–English women, English girls, thousands of miles away–going along them to church. God help me! Jim, have you got an English pipe?”