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Rambler 175 [The majority are wicked]
by [?]

No. 175. Tuesday, November 19, 1751.

Rari quippe boni: numerus vix est totidem quot
Thebarum portae, vel divitis ostia Nili.
Juv. Sat. xiii. 26.

Good men are scarce; the just are thinly sown:
They thrive but ill, nor can they last when grown;
And should we count them, and our store compile,
Yet Thebes more gates could show, more mouths the Nile.

None of the axioms of wisdom which recommend the ancient sages to veneration, seem to have required less extent of knowledge or perspicacity of penetration, than the remarks of Bias, that [Greek: oi pleones kakoi], “the majority are wicked.”

The depravity of mankind is so easily discoverable, that nothing but the desert or the cell can exclude it from notice. The knowledge of crimes intrudes uncalled and undesired. They whom their abstraction from common occurrences hinders from seeing iniquity, will quickly have their attention awakened by feeling it. Even he who ventures not into the world, may learn its corruption in his closet. For what are treatises of morality, but persuasives to the practice of duties, for which no arguments would be necessary, but that we are continually tempted to violate or neglect them? What are all the records of history, but narratives of successive villanies, of treasons and usurpations, massacres and wars?

But, perhaps, the excellence of aphorisms consists not so much in the expression of some rare and abstruse sentiment, as in the comprehension of some obvious and useful truths in a few words. We frequently fall into errour and folly, not because the true principles of action are not known, but because, for a time, they are not remembered; and he may, therefore, be justly numbered among the benefactors of mankind, who contracts the great rules of life into short sentences, that may be easily impressed on the memory, and taught by frequent recollection to recur habitually to the mind.

However those who have passed through half the life of man, may now wonder that any should require to be cautioned against corruption, they will find that they have themselves purchased their conviction by many disappointments and vexations which an earlier knowledge would have spared them; and may see, on every side, some entangling themselves in perplexities, and some sinking into ruin, by ignorance or neglect of the maxim of Bias.

Every day sends out, in quest of pleasure and distinction, some heir fondled in ignorance, and flattered into pride. He comes forth with all the confidence of a spirit unacquainted with superiors, and all the benevolence of a mind not yet irritated by opposition, alarmed by fraud, or embittered by cruelty. He loves all, because he imagines himself the universal favourite. Every exchange of salutation produces new acquaintance, and every acquaintance kindles into friendship.

Every season brings a new flight of beauties into the world, who have hitherto heard only of their own charms, and imagine that the heart feels no passion but that of love. They are soon surrounded by admirers whom they credit, because they tell them only what is heard with delight. Whoever gazes upon them is a lover; and whoever forces a sigh, is pining in despair.

He surely is a useful monitor, who inculcates to these thoughtless strangers, that the majority are wicked; who informs them, that the train which wealth and beauty draw after them, is lured only by the scent of prey; and that, perhaps, among all those who crowd about them with professions and flatteries, there is not one who does not hope for some opportunity to devour or betray them, to glut himself by their destruction, or to share their spoils with a stronger savage.

Virtue presented singly to the imagination or the reason, is so well recommended by its own graces, and so strongly supported by arguments, that a good man wonders how any can be bad; and they who are ignorant of the force of passion and interest, who never observed the arts of seduction, the contagion of example, the gradual descent from one crime to another, or the insensible depravation of the principles by loose conversation, naturally expect to find integrity in every bosom, and veracity on every tongue.