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Rambler 159 [The nature and remedies of bashfulness]
by [?]

No. 159. Tuesday, September 24, 1751.

Sunt verba et voces, quibus hunc lenire dolorem
Possis, et magnuum morbi deponere partem.
HOR. Ep. Lib. i. 34.

The power of words, and soothing sounds, appease
The raging pain, and lessen the disease.
FRANCIS.

The imbecility with which Verecundulus complains that the presence of a numerous assembly freezes his faculties, is particularly incident to the studious part of mankind, whose education necessarily secludes them in their earlier years from mingled converse, till, at their dismission from schools and academies, they plunge at once into the tumult of the world, and, coming forth from the gloom of solitude, are overpowered by the blaze of publick life.

It is, perhaps, kindly provided by nature, that as the feathers and strength of a bird grow together, and her wings are not completed till she is able to fly, so some proportion should be preserved in the human kind between judgment and courage; the precipitation of inexperience is therefore restrained by shame, and we remain shackled by timidity, till we have learned to speak and act with propriety. I believe few can review the days of their youth without recollecting temptations, which shame, rather than virtue, enabled them to resist; and opinions which, however erroneous in their principles, and dangerous in their consequences, they have panted to advance at the hazard of contempt and hatred, when they found themselves irresistibly depressed by a languid anxiety, which seized them at the moment of utterance, and still gathered strength from their endeavours to resist it.

It generally happens that assurance keeps an even pace with ability, and the fear of miscarriage, which hinders Our first attempts, is gradually dissipated as our skill advances towards certainty of success. That bashfulness, therefore, which prevents disgrace, that short and temporary shame which secures us from the danger of lasting reproach, cannot be properly counted among our misfortunes.

Bashfulness, however it may incommode for a moment, scarcely ever produces evils of long continuance; it may flush the cheek, flutter in the heart, deject the eyes, and enchain the tongue, but its mischiefs soon pass off without remembrance. It may sometimes exclude pleasure, but seldom opens any avenue to sorrow or remorse. It is observed somewhere that few have repented of having forborne to speak.

To excite opposition, and inflame malevolence, is the unhappy privilege of courage made arrogant by consciousness of strength. No man finds in himself any inclination to attack or oppose him who confesses his superiority by blushing in his presence. Qualities exerted with apparent fearfulness, receive applause from every voice, and support from every hand. Diffidence may check resolution and obstruct performance, but compensates its embarrassments by more important advantages; it conciliates the proud, and softens the severe, averts envy from excellence, and censure from miscarriage.

It may indeed happen that knowledge and virtue remain too long congealed by this frigorifick power, as the principles of vegetation are sometimes obstructed by lingering frosts. He that enters late into a public station, though with all the abilities requisite to the discharge of his duty, will find his powers at first impeded by a timidity which he himself knows to be vicious, and must struggle long against dejection and reluctance, before he obtains the full command of his own attention, and adds the gracefulness of ease to the dignity of merit.

For this disease of the mind I know not whether any remedies of much efficacy can be found. To advise a man unaccustomed to the eyes of multitudes to mount a tribunal without perturbation, to tell him whose life was passed in the shades of contemplation, that he must not be disconcerted or perplexed in receiving and returning the compliments of a splendid assembly, is to advise an inhabitant of Brasil or Sumatra not to shiver at an English winter, or him who has always lived upon a plain to look from a precipice without emotion. It is to suppose custom instantaneously controllable by reason, and to endeavour to communicate, by precept, that which only time and habit can bestow.