Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

by [?]

The following paper was in great part composed, when I came across some sentences on Hazlitt, written indeed before I was born, but practically unpublished until the other day. In a review of the late Mr. Horne’s New Spirit of the Age, contributed to the Morning Chronicle in 1845 and but recently included in his collected works, Thackeray writes thus of the author of the book whose title Horne had rather rashly borrowed:

The author of the
Spirit of the Age
was one of the keenest and brightest critics that ever lived. With partialities and prejudices innumerable, he had a wit so keen, a sensibility so exquisite, an appreciation of humour, or pathos, or even of the greatest art, so lively, quick, and cultivated, that it was always good to know what were the impressions made by books or men or pictures on such a mind; and that, as there were not probably a dozen men in England with powers so varied, all the rest of the world might be rejoiced to listen to the opinions of this accomplished critic. He was of so different a caste to the people who gave authority in his day–the pompous big-wigs and schoolmen, who never could pardon him his familiarity of manner so unlike their own–his popular–too popular habits–and sympathies so much beneath their dignity; his loose, disorderly education gathered round those bookstalls or picture galleries where he laboured a penniless student, in lonely journeys over Europe tramped on foot (and not made, after the fashion of the regular critics of the day, by the side of a young nobleman in a postchaise), in every school of knowledge from St. Peter’s at Rome to St. Giles’s in London. In all his modes of life and thought, he was so different from the established authorities, with their degrees and white neck-cloths, that they hooted the man down with all the power of their lungs, and disdained to hear truth that came from such a ragged philosopher.

Some exceptions, no doubt, must be taken to this enthusiastic, and in the main just, verdict. Hazlitt himself denied himself wit, yet if this was mock humility, I am inclined to think that he spoke truth unwittingly. His appreciation of humour was fitful and anything but impartial, while, biographically speaking, the hardships of his apprenticeship are very considerably exaggerated. It was not, for instance, in a penniless or pedestrian manner that he visited St. Peter’s at Rome; but journeying with comforts of wine, vetturini, and partridges, which his second wife’s income paid for. But this does not matter much, and, on the whole, the estimate is as just as it is generous. Perhaps something of its inspiration may be set down to fellow-feeling, both in politics and in the unsuccessful cultivation of the arts of design. But as high an estimate of Hazlitt is quite compatible with the strongest political dissent from his opinions, and with a total freedom from the charge of wearing the willow for painting.

There is indeed no doubt that Hazlitt is one of the most absolutely unequal writers in English, if not in any, literature, Wilson being perhaps his only compeer. The term absolute is used with intention and precision. There may be others who, in different parts of their work, are more unequal than he is; but with him the inequality is pervading, and shows itself in his finest passages, in those where he is most at home, as much as in his hastiest and most uncongenial taskwork. It could not, indeed, be otherwise, because the inequality itself is due less to an intellectual than to a moral defect. The clear sunshine of Hazlitt’s admirably acute intellect is always there; but it is constantly obscured by driving clouds of furious prejudice. Even as the clouds pass, the light may still be seen on distant and scattered parts of the landscape; but wherever their influence extends, there is nothing but thick darkness, gusty wind and drenching rain. And the two phenomena, the abiding intellectual light, and the fits and squalls of moral darkness, appear to be totally independent of each other, or of any single will or cause of any kind. It would be perfectly easy, and may perhaps be in place later, to give a brief collection of some of the most absurd and outrageous sayings that any writer, not a mere fool, can be charged with: of sentences not representing quips and cranks of humour, or judgments temporary and one-sided, though having a certain relative validity, but containing blunders and calumnies so gross and palpable, that the man who set them down might seem to have forfeited all claim to the reputation either of an intelligent or a responsible being. And yet, side by side with these, are other passages (and fortunately a much greater number) which justify, and more than justify, Hazlitt’s claims to be as Thackeray says, “one of the keenest and brightest critics that ever lived”; as Lamb had said earlier, “one of the wisest and finest spirits breathing.”