People accuse journalism of being too personal; but to me it has always seemed far too impersonal. It is charged with tearing away the veils from private life; but it seems to me to be always dropping diaphanous but blinding veils between men and men. The Yellow Press is abused for exposing facts which are private; I wish the Yellow Press did anything so valuable. It is exactly the decisive individual touches that it never gives; and a proof of this is that after one has met a man a million times in the newspapers it is always a complete shock and reversal to meet him in real life. The Yellow Pressman seems to have no power of catching the first fresh fact about a man that dominates all after impressions. For instance, before I met Bernard Shaw I heard that he spoke with a reckless desire for paradox or a sneering hatred of sentiment; but I never knew till he opened his mouth that he spoke with an Irish accent, which is more important than all the other criticisms put together.
Journalism is not personal enough. So far from digging out private personalities, it cannot even report the obvious personalities on the surface. Now there is one vivid and even bodily impression of this kind which we have all felt when we met great poets or politicians, but which never finds its way into the newspapers. I mean the impression that they are much older than we thought they were. We connect great men with their great triumphs, which generally happened some years ago, and many recruits enthusiastic for the thin Napoleon of Marengo must have found themselves in the presence of the fat Napoleon of Leipzic.
I remember reading a newspaper account of how a certain rising politician confronted the House of Lords with the enthusiasm almost of boyhood. It described how his “brave young voice” rang in the rafters. I also remember that I met him some days after, and he was considerably older than my own father. I mention this truth for only one purpose: all this generalisation leads up to only one fact–the fact that I once met a great man who was younger than I expected.
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I had come over the wooded wall from the villages about Epsom, and down a stumbling path between trees towards the valley in which Dorking lies. A warm sunlight was working its way through the leafage; a sunlight which though of saintless gold had taken on the quality of evening. It was such sunlight as reminds a man that the sun begins to set an instant after noon. It seemed to lessen as the wood strengthened and the road sank.
I had a sensation peculiar to such entangled descents; I felt that the treetops that closed above me were the fixed and real things, certain as the level of the sea; but that the solid earth was every instant failing under my feet. In a little while that splendid sunlight showed only in splashes, like flaming stars and suns in the dome of green sky. Around me in that emerald twilight were trunks of trees of every plain or twisted type; it was like a chapel supported on columns of every earthly and unearthly style of architecture.
Without intention my mind grew full of fancies on the nature of the forest; on the whole philosophy of mystery and force. For the meaning of woods is the combination of energy with complexity. A forest is not in the least rude or barbarous; it is only dense with delicacy. Unique shapes that an artist would copy or a philosopher watch for years if he found them in an open plain are here mingled and confounded; but it is not a darkness of deformity. It is a darkness of life; a darkness of perfection. And I began to think how much of the highest human obscurity is like this, and how much men have misunderstood it. People will tell you, for instance, that theology became elaborate because it was dead. Believe me, if it had been dead it would never have become elaborate; it is only the live tree that grows too many branches.