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Personally, I do not place much stock in Professor Cortoran’s theory, though I admit that I am prejudiced. Naturally one does not care to believe that the object of his greatest affection is descended from a gibbering idiot and a raving maniac.

But I am forgetting the continuity of my narrative–a continuity which I desire to maintain, though I fear that I shall often be led astray, so numerous and varied are the bypaths of speculation which lead from the present day story of the Grabritins into the mysterious past of their forbears.

As I stood talking with the girl I presently recollected that she still was bound, and with a word of apology, I drew my knife and cut the rawhide thongs which confined her wrists at her back.

She thanked me, and with such a sweet smile that I should have been amply repaid by it for a much more arduous service.

“And now,” I said, “let me accompany you to your home and see you safely again under the protection of your friends.”

“No,” she said, with a hint of alarm in her voice; “you must not come with me–Buckingham will kill you.”

Buckingham. The name was famous in ancient English history. Its survival, with many other illustrious names, is one of the strongest arguments in refutal of Professor Cortoran’s theory; yet it opens no new doors to the past, and, on the whole, rather adds to than dissipates the mystery.

“And who is Buckingham,” I asked, “and why should he wish to kill me?”

“He would think that you had stolen me,” she replied, “and as he wishes me for himself, he will kill any other whom he thinks desires me. He killed Wettin a few days ago. My mother told me once that Wettin was my father. He was king. Now Buckingham is king.”

Here, evidently, were a people slightly superior to those of the Isle of Wight. These must have at least the rudiments of civilized government since they recognized one among them as ruler, with the title, king. Also, they retained the word father. The girl’s pronunciation, while far from identical with ours, was much closer than the tortured dialect of the Eastenders of the Isle of Wight. The longer I talked with her the more hopeful I became of finding here, among her people, some records, or traditions, which might assist in clearing up the historic enigma of the past two centuries. I asked her if we were far from the city of London, but she did not know what I meant. When I tried to explain, describing mighty buildings of stone and brick, broad avenues, parks, palaces, and countless people, she but shook her head sadly.

“There is no such place near by,” she said. “Only the Camp of the Lions has places of stone where the beasts lair, but there are no people in the Camp of the Lions. Who would dare go there!” And she shuddered.

“The Camp of the Lions,” I repeated. “And where is that, and what?”

“It is there,” she said, pointing up the river toward the west. “I have seen it from a great distance, but I have never been there. We are much afraid of the lions, for this is their country, and they are angry that man has come to live here.

“Far away there,” and she pointed toward the south-west, “is the land of tigers, which is even worse than this, the land of the lions, for the tigers are more numerous than the lions and hungrier for human flesh. There were tigers here long ago, but both the lions and the men set upon them and drove them off.”

“Where did these savage beasts come from?” I asked.

“Oh,” she replied, “they have been here always. It is their country.”

“Do they not kill and eat your people?” I asked.

“Often, when we meet them by accident, and we are too few to slay them, or when one goes too close to their camp. But seldom do they hunt us, for they find what food they need among the deer and wild cattle, and, too, we make them gifts, for are we not intruders in their country? Really we live upon good terms with them, though I should not care to meet one were there not many spears in my party.”