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“You are not from there?” and she pointed toward the east. It was a half question. “You are not from across the water there?”

“No,” I assured her. “I am from Pan-America, far away to the west. Have you ever heard of Pan-America?”

She shook her head in negation. “I do not care where you are from,” she explained, “if you are not from there, and I am sure you are not, for the men from there have horns and tails.”

It was with difficulty that I restrained a smile.

“Who are the men from there?” I asked.

“They are bad men,” she replied. “Some of my people do not believe that there are such creatures. But we have a legend–a very old, old legend, that once the men from there came across to Grabritin. They came upon the water, and under the water, and even in the air. They came in great numbers, so that they rolled across the land like a great gray fog. They brought with them thunder and lightning and smoke that killed, and they fell upon us and slew our people by the thousands and the hundreds of thousands. But at last we drove them back to the water’s edge, back into the sea, where many were drowned. Some escaped, and these our people followed–men, women, and even children, we followed them back. That is all. The legend says our people never returned. Maybe they were all killed. Maybe they are still there. But this, also, is in the legend, that as we drove the men back across the water they swore that they would return, and that when they left our shores they would leave no human being alive behind them. I was afraid that you were from there.”

“By what name were these men called?” I asked.

“We call them only the ‘men from there,'” she replied, pointing toward the east. “I have never heard that they had another name.”

In the light of what I knew of ancient history, it was not difficult for me to guess the nationality of those she described simply as “the men from over there.” But what utter and appalling devastation the Great War must have wrought to have erased not only every sign of civilization from the face of this great land, but even the name of the enemy from the knowledge and language of the people.

I could only account for it on the hypothesis that the country had been entirely depopulated except for a few scattered and forgotten children, who, in some marvelous manner, had been preserved by Providence to re-populate the land. These children had, doubtless, been too young to retain in their memories to transmit to their children any but the vaguest suggestion of the cataclysm which had overwhelmed their parents.

Professor Cortoran, since my return to Pan-America, has suggested another theory which is not entirely without claim to serious consideration. He points out that it is quite beyond the pale of human instinct to desert little children as my theory suggests the ancient English must have done. He is more inclined to believe that the expulsion of the foe from England was synchronous with widespread victories by the allies upon the continent, and that the people of England merely emigrated from their ruined cities and their devastated, blood-drenched fields to the mainland, in the hope of finding, in the domain of the conquered enemy, cities and farms which would replace those they had lost.

The learned professor assumes that while a long-continued war had strengthened rather than weakened the instinct of paternal devotion, it had also dulled other humanitarian instincts, and raised to the first magnitude the law of the survival of the fittest, with the result that when the exodus took place the strong, the intelligent, and the cunning, together with their offspring, crossed the waters of the Channel or the North Sea to the continent, leaving in unhappy England only the helpless inmates of asylums for the feebleminded and insane.

My objections to this, that the present inhabitants of England are mentally fit, and could therefore not have descended from an ancestry of undiluted lunacy he brushes aside with the assertion that insanity is not necessarily hereditary; and that even though it was, in many cases a return to natural conditions from the state of high civilization, which is thought to have induced mental disease in the ancient world, would, after several generations, have thoroughly expunged every trace of the affliction from the brains and nerves of the descendants of the original maniacs.