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The Canterbury Tales: The Pardoner’s Tale
by
In Flanders whilom was a company
Of younge folkes, that haunted folly,
As riot, hazard, stewes,* and taverns; *brothels
Where as with lutes, harpes, and giterns,* *guitars
They dance and play at dice both day and night,
And eat also, and drink over their might;
Through which they do the devil sacrifice
Within the devil’s temple, in cursed wise,
By superfluity abominable.
Their oathes be so great and so damnable,
That it is grisly* for to hear them swear. *dreadful <6>
Our blissful Lorde’s body they to-tear;* *tore to pieces<7>
Them thought the Jewes rent him not enough,
And each of them at other’s sinne lough.* *laughed
And right anon in come tombesteres <8>
Fetis* and small, and younge fruitesteres.** *dainty **fruit-girls
Singers with harpes, baudes,* waferers,** *revellers **cake-sellers
Which be the very devil’s officers,
To kindle and blow the fire of lechery,
That is annexed unto gluttony.
The Holy Writ take I to my witness,
That luxury is in wine and drunkenness. <9>
Lo, how that drunken Lot unkindely* *unnaturally
Lay by his daughters two unwittingly,
So drunk he was he knew not what he wrought.
Herodes, who so well the stories sought, <10>
When he of wine replete was at his feast,
Right at his owen table gave his hest* *command
To slay the Baptist John full guilteless.
Seneca saith a good word, doubteless:
He saith he can no difference find
Betwixt a man that is out of his mind,
And a man whiche that is drunkelew:* *a drunkard <11>
But that woodness,* y-fallen in a shrew,* *madness
**one evil-tempered
Persevereth longer than drunkenness.
O gluttony, full of all cursedness;
O cause first of our confusion,
Original of our damnation,
Till Christ had bought us with his blood again!
Looke, how deare, shortly for to sayn,
Abought* was first this cursed villainy: *atoned for
Corrupt was all this world for gluttony.
Adam our father, and his wife also,
From Paradise, to labour and to woe,
Were driven for that vice, it is no dread.* *doubt
For while that Adam fasted, as I read,
He was in Paradise; and when that he
Ate of the fruit defended* of the tree, *forbidden <12>
Anon he was cast out to woe and pain.
O gluttony! well ought us on thee plain.
Oh! wist a man how many maladies
Follow of excess and of gluttonies,
He woulde be the more measurable* *moderate
Of his diete, sitting at his table.
Alas! the shorte throat, the tender mouth,
Maketh that east and west, and north and south,
In earth, in air, in water, men do swink* *labour
To get a glutton dainty meat and drink.
Of this mattere, O Paul! well canst thou treat
Meat unto womb,* and womb eke unto meat, *belly
Shall God destroye both, as Paulus saith. <13>
Alas! a foul thing is it, by my faith,
To say this word, and fouler is the deed,
When man so drinketh of the *white and red,* *i.e. wine*
That of his throat he maketh his privy
Through thilke cursed superfluity
The apostle saith, <14> weeping full piteously,
There walk many, of which you told have I, —
I say it now weeping with piteous voice, —
That they be enemies of Christe’s crois;* *cross
Of which the end is death; womb* is their God. *belly
O womb, O belly, stinking is thy cod,* *bag <15>
Full fill’d of dung and of corruptioun;
At either end of thee foul is the soun.
How great labour and cost is thee to find!* *supply
These cookes how they stamp, and strain, and grind,
And turne substance into accident,
To fulfill all thy likerous talent!
Out of the harde bones knocke they
The marrow, for they caste naught away
That may go through the gullet soft and swoot* *sweet
Of spicery and leaves, of bark and root,
Shall be his sauce y-maked by delight,
To make him have a newer appetite.
But, certes, he that haunteth such delices
Is dead while that he liveth in those vices.