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Why leave a serious, moral, pious home,
Scotland, renown’d for sanctity of old,
Far distant Catholics to rate and scold
For–doing as the Romans do at Rome?
With such a bristling spirit wherefore quit
The Land of Cakes for any land of wafers,
About the graceless images to flit,
And buzz and chafe importunate as chafers,
Longing to carve the carvers to Scotch collops?–
People who hold such absolute opinions
Should stay at home, in Protestant dominions,
Not travel like male Mrs. Trollopes.

Gifted with noble tendency to climb,
Yet weak at the same time,
Faith is a kind of parasitic plant,
That grasps the nearest stem with tendril-rings;
And as the climate and the soil may grant,
So is the sort of tree to which it clings.
Consider then, before, like Hurlothrumbo
You aim your club at any creed on earth,
That, by the simple accident of birth,
You might have been High Priest to Mumbo Jumbo.

For me–thro’ heathen ignorance perchance,
Not having knelt in Palestine,–I feel
None of that griffinish excess of zeal,
Some travellers would blaze with here in France.
Dolls I can see in virgin-like array,
Nor for a scuffle with the idols hanker
Like crazy Quixote at the puppet’s play,
If their “offence be rank,” should mine be rancor?
Mild light, and by degrees, should be the plan
To cure the dark and erring mind;
But who would rush at a benighted man,
And give him two black eyes for being blind?

Suppose the tender but luxuriant hop
Around a canker’d stem should twine,
What Kentish boor would tear away the prop
So roughly as to wound, nay, kill the bine?
The images, ’tis true, are strangely dress’d,
With gauds and toys extremely out of season;
The carving nothing of the very best,
The whole repugnant to the eye of reason,
Shocking to Taste, and to Fine Arts a treason–
Yet ne’er o’erlook in bigotry of sect
One truly Catholic, one common form,
At which uncheck’d
All Christian hearts may kindle or keep warm.

Say, was it to my spirit’s gain or loss,
One bright and balmy morning, as I went
From Liege’s lovely environs to Ghent,
If hard by the wayside I found a cross,
That made me breathe a pray’r upon the spot–
While Nature of herself, as if to trace
The emblem’s use, had trail’d around its base
The blue significant Forget-me-not?
Methought, the claims of Charity to urge
More forcibly, along with Faith and Hope,
The pious choice had pitched upon the verge
Of a delicious slope
Giving the eye much variegated scope;–
“Look round,” it whisper’d, “on that prospect rare,
Those vales so verdant, and those hills so blue;
Enjoy the sunny world, so fresh, and fair,
But”–(how the simple legend pierced me thro’!)
“PRIEZ POUR LES MALHEUREUX.”

With sweet kind natures, as in honey’d cells,
Religion lives, and feels herself at home;
But only on a formal visit dwells
Where wasps instead of bees have formed the comb.
Shun pride, O Rae!–whatever sort beside
You take in lieu, shun spiritual pride!
A pride there is of rank–a pride of birth,
A pride of learning, and a pride of purse,
A London pride–in short, there be on earth
A host of prides, some better and some worse;
But of all prides, since Lucifer’s attaint,
The proudest swells a self-elected Saint.

To picture that cold pride so harsh and hard,
Fancy a peacock in a poultry yard.
Behold him in conceited circles sail,
Strutting and dancing, and now planted stiff,
In all his pomp of pageantry, as if
He felt “the eyes of Europe” on his tail!
As for the humble breed retain’d by man,
He scorns the whole domestic clan–
He bows, he bridles,
He wheels, he sidles,
At last, with stately dodgings, in a corner
He pens a simple russet hen, to scorn her
Full in the blaze of his resplendent fan!