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PAGE 5

Empedocles On Etna
by [?]

Nor is the thirst to blame.
Man errs not that he deems
His welfare his true aim,
He errs because he dreams
The world does but exist that welfare to bestow.

We mortals are no kings
For each of whom to sway
A new-made world up-springs,
Meant merely for his play;
No, we are strangers here; the world is from of old.

In vain our pent wills fret,
And would the world subdue.
Limits we did not set
Condition all we do;
Born into life we are, and life must be our mould.

Born into life!–man grows
Forth from his parents’ stem,
And blends their bloods, as those
Of theirs are blent in them;
So each new man strikes root into a far fore-time.

Born into life!–we bring
A bias with us here,
And, when here, each new thing
Affects us we come near;
To tunes we did not call our being must keep chime.

Born into life!–in vain,
Opinions, those or these,
Unalter’d to retain
The obstinate mind decrees;
Experience, like a sea, soaks all-effacing in.

Born into life!–who lists
May what is false hold dear,
And for himself make mists
Through which to see less clear;
The world is what it is, for all our dust and din.

Born into life!–’tis we,
And not the world, are new;
Our cry for bliss, our plea,
Others have urged it too–
Our wants have all been felt, our errors made before.

No eye could be too sound
To observe a world so vast,
No patience too profound
To sort what’s here amass’d;
How man may here best live no care too great to explore.

But we–as some rude guest
Would change, where’er he roam,
The manners there profess’d
To those he brings from home–
We mark not the world’s course, but would have it take ours.

The world’s course proves the terms
On which man wins content;
Reason the proof confirms–
We spurn it, and invent
A false course for the world, and for ourselves, false powers.

Riches we wish to get,
Yet remain spendthrifts still;
We would have health, and yet
Still use our bodies ill;
Bafflers of our own prayers, from youth to life’s last scenes.

We would have inward peace,
Yet will not look within;
We would have misery cease,
Yet will not cease from sin;
We want all pleasant ends, but will use no harsh means;

We do not what we ought,
What we ought not, we do,
And lean upon the thought
That chance will bring us through;
But our own acts, for good or ill, are mightier powers.

Yet, even when man forsakes
All sin,–is just, is pure,
Abandons all which makes
His welfare insecure,–
Other existences there are, that clash with ours.

Like us, the lightning-fires
Love to have scope and play;
The stream, like us, desires
An unimpeded way;
Like us, the Libyan wind delights to roam at large.

Streams will not curb their pride
The just man not to entomb,
Nor lightnings go aside
To give his virtues room;
Nor is that wind less rough which blows a good man’s barge.

Nature, with equal mind,
Sees all her sons at play;
Sees man control the wind,
The wind sweep man away;
Allows the proudly-riding and the foundering bark.

And, lastly, though of ours
No weakness spoil our lot,
Though the non-human powers
Of Nature harm us not,
The ill deeds of other men make often our life dark.

What were the wise man’s plan?–
Through this sharp, toil-set life,
To work as best he can,
And win what’s won by strife.–
But we an easier way to cheat our pains have found.