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Thus, from the first of time, hast thou been found
On virtue’s side; the wicked, but for thee,
Had been too strong for the good; the great of earth
Had crushed the weak for ever. Schooled in guile
For ages, while each passing year had brought
Its baneful lesson, they had filled the world
With their abominations; while its tribes,
Trodden to earth, imbruted, and despoiled,
Had knelt to them in worship; sacrifice
Had smoked on many an altar, temple roofs
Had echoed with the blasphemous prayer and hymn:
But thou, the great reformer of the world,
Tak’st off the sons of violence and fraud
In their green pupilage, their lore half learned–
Ere guilt had quite o’errun the simple heart
God gave them at their birth, and blotted out
His image. Thou dost mark them flushed with hope,
As on the threshold of their vast designs
Doubtful and loose they stand, and strik’st them down.

* * * * *

Alas! I little thought that the stern power
Whose fearful praise I sung, would try me thus
Before the strain was ended. It must cease–
For he is in his grave who taught my youth
The art of verse, and in the bud of life
Offered me to the muses. Oh, cut off
Untimely! when thy reason in its strength,
Ripened by years of toil and studious search,
And watch of Nature’s silent lessons, taught
Thy hand to practise best the lenient art
To which thou gavest thy laborious days,
And, last, thy life. And, therefore, when the earth
Received thee, tears were in unyielding eyes
And on hard cheeks, and they who deemed thy skill
Delayed their death-hour, shuddered and turned pale
When thou wert gone. This faltering verse, which thou
Shalt not, as wont, o’erlook, is all I have
To offer at thy grave–this–and the hope
To copy thy example, and to leave
A name of which the wretched shall not think
As of an enemy’s, whom they forgive
As all forgive the dead. Rest, therefore, thou
Whose early guidance trained my infant steps–
Rest, in the bosom of God, till the brief sleep
Of death is over, and a happier life
Shall dawn to waken thine insensible dust.

Now thou art not–and yet the men whose guilt
Has wearied Heaven for vengeance–he who bears
False witness–he who takes the orphan’s bread,
And robs the widow–he who spreads abroad
Polluted hands of mockery of prayer,
Are left to cumber earth. Shuddering I look
On what is written, yet I blot not out
The desultory numbers–let them stand,
The record of an idle revery.

THE MASSACRE AT SCIO. deg.

Weep not for Scio’s children slain;
Their blood, by Turkish falchions shed,
Sends not its cry to Heaven in vain
For vengeance on the murderer’s head.

Though high the warm red torrent ran
Between the flames that lit the sky,
Yet, for each drop, an armed man
Shall rise, to free the land, or die.

And for each corpse, that in the sea
Was thrown, to feast the scaly herds,
A hundred of the foe shall be
A banquet for the mountain birds.

Stern rites and sad, shall Greece ordain
To keep that day, along her shore,
Till the last link of slavery’s chain
Is shivered, to be worn no more.

[Note:
THE MASSACRE AT SCIO.

This poem, written about the time of the horrible butchery of the Sciotes by the Turks, in 1824, has been more fortunate than most poetical predictions. The independence of the Greek nation, which it foretold, has come to pass, and the massacre, by inspiring a deeper detestation of their oppressors, did much to promote that event.]