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“What the devil am I doing in this galere?” he asked. “But I am in it, and I can’t get out of it; so I better submit myself to the brown-eyed girl, and do what she tells me patiently and faithfully. What a wonderful solution to life’s enigma there is in petticoat government! Man might lie in the sunshine, and eat lotuses, and fancy it ‘always afternoon,’ if his wife would let him! But she won’t, bless her impulsive heart and active mind! She knows better than that. Who ever heard of a woman taking life as it ought to be taken? Instead of supporting it as an unavoidable nuisance, only redeemable by its brevity, she goes through it as if it were a pageant or a procession. She dresses for it, and simpers and grins, and gesticulates for it. She pushes her neighbors, and struggles for a good place in the dismal march; she elbows, and writhes, and tramples, and prances to the one end of making the most of the misery. She gets up early and sits up late, and is loud, and restless, and noisy, and unpitying. She drags her husband on to the woolsack, or pushes him into Parliament. She drives him full butt at the dear, lazy machinery of government, and knocks and buffets him about the wheels, and cranks, and screws, and pulleys; until somebody, for quiet’s sake, makes him something that she wanted him to be made. That’s why incompetent men sometimes sit in high places, and interpose their poor, muddled intellects between the things to be done and the people that can do them, making universal confusion in the helpless innocence of well-placed incapacity. The square men in the round holes are pushed into them by their wives. The Eastern potentate who declared that women were at the bottom of all mischief, should have gone a little further and seen why it is so. It is because women are never lazy. They don’t know what it is to be quiet. They are Semiramides, and Cleopatras, and Joans of Arc, Queen Elizabeths, and Catharines the Second, and they riot in battle, and murder, and clamor and desperation. If they can’t agitate the universe and play at ball with hemispheres, they’ll make mountains of warfare and vexation out of domestic molehills, and social storms in household teacups. Forbid them to hold forth upon the freedom of nations and the wrongs of mankind, and they’ll quarrel with Mrs. Jones about the shape of a mantle or the character of a small maid-servant. To call them the weaker sex is to utter a hideous mockery. They are the stronger sex, the noisier, the more persevering, the most self-assertive sex. They want freedom of opinion, variety of occupation, do they? Let them have it. Let them be lawyers, doctors, preachers, teachers, soldiers, legislators—anything they like—but let them be quiet—if they can.”

Mr. Audley pushed his hands through the thick luxuriance of his straight brown hair, and uplifted the dark mass in his despair.

“I hate women,” he thought, savagely. “They’re bold, brazen, abominable creatures, invented for the annoyance and destruction of their superiors. Look at this business of poor George’s! It’s all woman’s work from one end to the other. He marries a woman, and his father casts him off penniless and professionless. He hears of the woman’s death and he breaks his heart—his good honest, manly heart, worth a million of the treacherous lumps of self-interest and mercenary calculation which beats in women’s breasts. He goes to a woman’s house and he is never seen alive again. And now I find myself driven into a corner by another woman, of whose existence I had never thought until this day. And—and then,” mused Mr. Audley, rather irrelevantly, “there’s Alicia, too; she’s another nuisance. She’d like me to marry her I know; and she’ll make me do it, I dare say, before she’s done with me. But I’d much rather not; though she is a dear, bouncing, generous thing, bless her poor little heart.”

Robert paid his bill and rewarded the waiter liberally. The young barrister was very willing to distribute his comfortable little income among the people who served him, for he carried his indifference to all things in the universe, even to the matter of pounds, shillings and pence. Perhaps he was rather exceptional in this, as you may frequently find that the philosopher who calls life an empty delusion is pretty sharp in the investment of his moneys, and recognizes the tangible nature of India bonds, Spanish certificates, and Egyptian scrip—as contrasted with the painful uncertainty of an Ego or a non-Ego in metaphysics.