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Zadig The Babylonian
by
Zadig had a friend named Cador, one of those young men in whom his wife discovered more probity and merit than in others. He made him his confidant, and secured his fidelity as much as possible by a considerable present. Azora, having passed two days with a friend in the country, returned home on the third. The servants told her, with tears in their eyes, that her husband died suddenly the night before; that they were afraid to send her an account of this mournful event; and that they had just been depositing his corpse in the tomb of his ancestors, at the end of the garden.
She wept, she tore her hair, and swore she would follow him to the grave.
In the evening Cador begged leave to wait upon her, and joined his tears with hers. Next day they wept less, and dined together. Cador told her that his friend had left him the greatest part of his estate; and that he should think himself extremely happy in sharing his fortune with her. The lady wept, fell into a passion, and at last became more mild and gentle. They sat longer at supper than at dinner. They now talked with greater confidence. Azora praised the deceased; but owned that he had many failings from which Cador was free.
During supper Cador complained of a violent pain in his side. The lady, greatly concerned, and eager to serve him, caused all kinds of essences to be brought, with which she anointed him, to try if some of them might not possibly ease him of his pain. She lamented that the great Hermes was not still in Babylon. She even condescended to touch the side in which Cador felt such exquisite pain.
“Art thou subject to this cruel disorder?” said she to him with a compassionate air.
“It sometimes brings me,” replied Cador, “to the brink of the grave; and there is but one remedy that can give me relief, and that is to apply to my side the nose of a man who is lately dead.”
“A strange remedy, indeed!” said Azora.
“Not more strange,” replied he, “than the sachels of Arnon against the apoplexy.” This reason, added to the great merit of the young man, at last determined the lady.
“After all,” says she, “when my husband shall cross the bridge Tchinavar, in his journey to the other world, the angel Asrael will not refuse him a passage because his nose is a little shorter in the second life than it was in the first.” She then took a razor, went to her husband’s tomb, bedewed it with her tears, and drew near to cut off the nose of Zadig, whom she found extended at full length in the tomb. Zadig arose, holding his nose with one hand, and, putting back the razor with the other, “Madam,” said he, “don’t exclaim so violently against young Cosrou; the project of cutting off my nose is equal to that of turning the course of a rivulet.” Zadig found by experience that the first month of marriage, as it is written in the book of Zend, is the moon of honey, and that the second is the moon of wormwood. He was some time after obliged to repudiate Azora, who became too difficult to be pleased; and he then sought for happiness in the study of nature. “No man,” said he, “can be happier than a philosopher who reads in this great book which God hath placed before our eyes. The truths he discovers are his own; he nourishes and exalts his soul; he lives in peace; he fears nothing from men; and his tender spouse will not come to cut off his nose.”
Possessed of these ideas he retired to a country house on the banks of the Euphrates. There he did not employ himself in calculating how many inches of water flow in a second of time under the arches of a bridge, or whether there fell a cube line of rain in the month of the Mouse more than in the month of the Sheep. He never dreamed of making silk of cobwebs, or porcelain of broken bottles; but he chiefly studied the properties of plants and animals; and soon acquired a sagacity that made him discover a thousand differences where other men see nothing but uniformity.