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Where the Trail Forks
by
The dogs, bristling and growling, drew in closer to the firelight. There was a monotonous crunch-crunch of webbed shoes, and between each crunch the dragging forward of the heel of the shoe like the sound of sifting sugar. Sigmund broke off from his song to hurl oaths and firewood at the animals. Then the light was parted by a fur-clad figure, and an Indian girl slipped out of the webs, threw back the hood of her squirrel-skin parka, and stood in their midst. Sigmund and the men on the bearskin greeted her as “Sipsu,” with the customary “Hello,” but Hitchcock made room on the sled that she might sit beside him.
“And how goes it, Sipsu?” he asked, talking, after her fashion, in broken English and bastard Chinook. “Is the hunger still mighty in the camp? and has the witch doctor yet found the cause wherefore game is scarce and no moose in the land?”
“Yes; even so. There is little game, and we prepare to eat the dogs. Also has the witch doctor found the cause of all this evil, and to-morrow will he make sacrifice and cleanse the camp.”
“And what does the sacrifice chance to be?–a new-born babe or some poor devil of a squaw, old and shaky, who is a care to the tribe and better out of the way?”
“It chanced not that wise; for the need was great, and he chose none other than the chief’s daughter; none other than I, Sipsu.”
“Hell!” The word rose slowly to Hitchcock’s lips, and brimmed over full and deep, in a way which bespoke wonder and consideration.
“Wherefore we stand by a forking of the trail, you and I,” she went on calmly, “and I have come that we may look once more upon each other, and once more only.”
She was born of primitive stock, and primitive had been her traditions and her days; so she regarded life stoically, and human sacrifice as part of the natural order. The powers which ruled the day-light and the dark, the flood and the frost, the bursting of the bud and the withering of the leaf, were angry and in need of propitiation. This they exacted in many ways,–death in the bad water, through the treacherous ice-crust, by the grip of the grizzly, or a wasting sickness which fell upon a man in his own lodge till he coughed, and the life of his lungs went out through his mouth and nostrils. Likewise did the powers receive sacrifice. It was all one. And the witch doctor was versed in the thoughts of the powers and chose unerringly. It was very natural. Death came by many ways, yet was it all one after all,– a manifestation of the all-powerful and inscrutable.
But Hitchcock came of a later world-breed. His traditions were less concrete and without reverence, and he said, “Not so, Sipsu. You are young, and yet in the full joy of life. The witch doctor is a fool, and his choice is evil. This thing shall not be.”
She smiled and answered, “Life is not kind, and for many reasons. First, it made of us twain the one white and the other red, which is bad. Then it crossed our trails, and now it parts them again; and we can do nothing. Once before, when the gods were angry, did your brothers come to the camp. They were three, big men and white, and they said the thing shall not be. But they died quickly, and the thing was.”
Hitchcock nodded that he heard, half-turned, and lifted his voice. “Look here, you fellows! There’s a lot of foolery going on over to the camp, and they’re getting ready to murder Sipsu. What d’ye say?”
Wertz looked at Hawes, and Hawes looked back, but neither spoke. Sigmund dropped his head, and petted the shepherd dog between his knees. He had brought Shep in with him from the outside, and thought a great deal of the animal. In fact, a certain girl, who was much in his thoughts, and whose picture in the little locket on his breast often inspired him to sing, had given him the dog and her blessing when they kissed good-by and he started on his Northland quest.