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The record which I have followed states here that the committee dropped her, but stood by to watch the struggle, half shamefacedly one cannot help thinking, though they had given the best advice they knew. Six months later the widow reports that “the children had never wanted something to eat.”

At this time Victor is offered a job, two dollars and a half a week, with a chance of advancement. The mother goes out house-cleaning. Together they live on bread and coffee to save money for the rent, but she refuses the proffered relief. Victor is in the graduating class; he must finish his schooling. Just then her sewing-machine is seized for debt. The committee, retreating in a huff after a fresh defeat over the emigration question, hastens to the rescue, glad of a chance, and it is restored. In sheer admiration at her pluck they put it down that “she is doing the best she can to keep her family together.” There is a curious little entry here that sizes up the children. They had sent them to Coney Island on a vacation, but at night they were back home. “No one spoke to them there,” is their explanation. They had their mother’s pride.

It happened in the last month of that year that I went out to speak in a suburban New Jersey town. “Neighbors” was my topic. I was the guest of the secretary of a Foreign Mission Board that has its office in the Presbyterian Building on Fifth Avenue. That night when we sat at dinner the talk ran on the modern methods of organized charity. “Yes,” said my host, as his eyes rested on the quiverful seated around the board, “it is all good. But best of all would be if you could find for me a widow, say, with children like my own, whom my wife could help in her own way, and the children learn to take an interest in. I have no chance, as you know. The office claims all my time. But they–that would be best of all, for them and for us.”

And he was right; that would be charity in the real meaning of the word: friendship, the neighborly lift that gets one over the hard places in the road. The other half would cease to be, on that plan, and we should all be one great whole, pulling together, and our democracy would become real. I promised to find him such a widow.

But it proved a harder task than I had thought. None of the widows I knew had six children. The charitable societies had no family that fitted my friend’s case. But in time I found people who knew about Mrs. Josefy. The children were right–so many boys and so many girls; what they told me of the mother made me want to know more. I went over to East Eleventh Street at once. On the way the feeling grew upon me that I had found my friend’s Christmas present–I forgot to say that it was on Christmas Eve–and when I saw them and gathered something of the fight that splendid little woman had waged for her brood those eight long years, I knew that my search was over. When we had set up a Christmas tree together, to the wild delight of the children, and I had ordered a good dinner from a neighboring restaurant on my friend’s account, I hastened back to tell him of my good luck and his. I knew he was late at the office with his mail.

Half-way across town it came to me with a sense of shock that I had forgotten something. Mrs. Josefy had told me that she scrubbed in a public building, but where I had not asked. Perhaps it would not have seemed important to you. It did to me, and when I had gone all the way back and she answered my question, I knew why. Where do you suppose she scrubbed? In the Presbyterian Building! Under his own roof was the neighbor he sought. Almost they touched elbows, yet were they farther apart than the poles. Were, but no longer to be. The very next day brought my friend and his wife in from their Jersey home to East Eleventh Street. Long years after I found this entry on the register, under date January 20, 1899: