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What The Buffalo Chief Told
by
“That,” he said, “is because of the calves. It is not because a buffalo cannot go anywhere it pleases him; down ravines where a horse would stumble and up cliffs where even you, O Smut Nose, cannot follow.”
“True, Great Chief,” said the Coyote, “but I seem to remember trails that led through the snow to very desirable places.”
This was not altogether kind, for it is well known that it is only when snow has lain long enough on the ground to pack and have a hard coating of ice, that the buffaloes dare trust themselves upon it. When it is new-fallen and soft they flounder about helplessly until they die of starvation, and the wolves pull them down, or the Indians come and kill them. But the old bull had the privilege which belongs to greatness, of not being obliged to answer impertinent things that were said to him. He went on just as if nothing had interrupted, telling how the buffalo trails had found the mountain passes and how they were rutted deep into the earth by the migrating herds.
“I have heard,” he said, “that when the Pale Faces came into the country they found no better roads anywhere than the buffalo traces–“
“Also,” purred Moke-icha, “I have heard that they found trails through lands where no buffalo had been before them.” Moke-icha, the Puma, lay on a brown boulder that matched so perfectly with her watered coat that if it had not been for the ruffling of the wind on her short fur and the twitchings of her tail, the children might not have discovered her. “Look,” she said, stretching out one of her great pads toward the south, where the trail ran thin and white across a puma-colored land, streaked with black lava and purple shadow. Far at the other end it lifted in red, wall-sided buttes where the homes of the Cliff People stuck like honeycombs in the wind-scoured hollows.
“Now I recall a trail in that country,” said Moke-icha, “that was older than the oldest father’s father of them could remember. Four times a year the People of the Cliffs went down on it to the Sacred Water, and came back with bags of salt on their shoulders.”
Even as she spoke they could see the people coming out of the Cliff dwellings and the priests going into the kivas preparing for the journey.
That was how it was; when any animal spoke of the country he knew best, that was what the children saw. And yet all the time there was the beginning of the buffalo trail in front of them, and around them, drawn there by that something of himself which every man puts into the work of his hands, the listening tribesmen. One of these spoke now in answer to Moke-icha.
“Also in my part of the country,” he said, “long before there were Pale Faces, there were trade trails and graded ways, and walled ways between village and village. We traded for cherts as far south as Little River in the Tenasas Mountains, and north to the Sky-Blue Water for copper which was melted out of rocks, and there were workings at Flint Ridge that were older than the great mound at Cahokia.”
“Oh,” cried both the children at once, “Mound-Builders!”–and they stared at him with interest.
He was probably not any taller than the other Indians, but seemed so on account of his feather headdress which was built up in front with a curious cut-out copper ornament. They thought they recognized the broad banner stone of greenish slate which he carried, the handle of which was tasseled with turkey beards and tiny tails of ermine. He returned the children’s stare in the friendliest possible fashion, twirling his banner stone as a policeman does his night stick.
“Were you? Mound-Builders, you know?” questioned Oliver.
“You could call us that. We called ourselves Tallegewi, and our trails were old before the buffalo had crossed east of the Missi-Sippu, the Father of all Rivers. Then the country was full of the horned people, thick as flies in the Moon of Stopped Waters.” As he spoke, he pointed to the moose and wapiti trooping down the shallow hills to the watering-places. They moved with a dancing motion, and the multitude of their horns was like a forest walking, a young forest in the spring before the leaves are out and there is a clicking of antlered bough on bough. “They would come in twenty abreast to the licks where we lay in wait for them,” said the Tallega. “They were the true trail-makers.”