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‘Way Down In Alabam’
by
One day Jack came to me with a rather more sinful proposal than he had heretofore done me the honor to submit. He knew of about a thousand bales of cotton, some of it private property, some of it confiscable, stored at various points on the banks of the Alabama. He had a steamboat in readiness, “with a gallant, gallant crew,” and he proposed to drop quietly down to the various landings by night, seize the cotton, load it on his boat and make off down the river. What he wanted from me, and was willing to pay for, was only my official signature to some blank shipping permits; or if I would accompany the expedition and share its fortunes no papers would be necessary. In declining this truly generous offer I felt that I owed it to Jack to give him a reason that he was capable of understanding, so I explained to him the arrangements at Mobile, which would prevent him from transferring his cargo to a ship and getting the necessary papers permitting her to sail. He was astonished and, I think, pained by my simplicity. Did I think him a fool? He did not purpose–not he–to tranship at all: the perfected plan was to dispense with all hampering formality by slipping through Mobile Bay in the black of the night and navigating his laden river craft across the Gulf to Havana! The rascal was in dead earnest, and that natural timidity of disposition which compelled me to withhold my cooeperation greatly lowered me in his esteem, I fear.
It was in Cuba, by the way, that Jack came to grief some years later. He was one of the crew of the filibustering vessel Virginius, and was captured and shot along with the others. Something in his demeanor as he knelt in the line to receive the fatal fusillade prompted a priest to inquire his religion. “I am an atheist, by God!” said Jack, and with this quiet profession of faith that gentle spirit winged its way to other tropics.
Having expounded with some particularity the precarious tenure by which I held my office and my life in those “thrilling regions” where my duties lay, I ought to explain by what unhappy chance I am still able to afflict the reader. There lived in Selma a certain once wealthy and still influential citizen, whose two sons, of about my own age, had served as officers in the Confederate Army. I will designate them simply as Charles and Frank. They were types of a class now, I fear, almost extinct. Born and bred in luxury and knowing nothing of the seamy side of life–except, indeed, what they had learned in the war–well educated, brave, generous, sensitive to points of honor, and of engaging manners, these brothers were by all respected, by many loved and by some feared. For they had quick fingers upon the pistol-trigger withal, and would rather fight a duel than eat–nay, drink. Nor were they over-particular about the combat taking the form of a duel–almost any form was good enough. I made their acquaintance by chance and cultivated it for the pleasure it gave me. It was long afterward that I gave a thought to its advantages; but from the time that I became generally known as their friend my safety was assured through all that region; an army with banners could not have given me the same immunity from danger, obstruction or even insult in the performance of my disagreeable duties. What glorious fellows they were, to be sure–these my late antagonists of the dark days when, God forgive us, we were trying to cut one another’s throat. To this day I feel a sense of regret when I think of my instrumentality, however small, in depriving the world of many such men in the criminal insanity that we call battle.
Life in Selma became worth living even as the chance of living it augmented. With my new friends and a friend of theirs, whose name–the more shame to me–I cannot now recall, but should not write here if I could, I passed most of my leisure hours. At the houses of themselves and their friends I did most of my dining; and, heaven be praised! there was no necessity for moderation in wine. In their society I committed my sins, and together beneath that noble orb unknown to colder skies, the Southern moon, we atoned for them by acts of devotion performed with song and lute beneath the shrine window of many a local divinity.