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Wan Lee, The Pagan
by
If my liking for my little Pagan page had not been sufficient, my duty to Hop Sing was enough, to cause me to take Wan Lee with me when I returned to San Francisco after my two years’ experience with “The Northern Star.” I do not think he contemplated the change with pleasure. I attributed his feelings to a nervous dread of crowded public streets (when he had to go across town for me on an errand, he always made a circuit of the outskirts), to his dislike for the discipline of the Chinese and English school to which I proposed to send him, to his fondness for the free, vagrant life of the mines, to sheer wilfulness. That it might have been a superstitious premonition did not occur to me until long after.
Nevertheless it really seemed as if the opportunity I had long looked for and confidently expected had come,–the opportunity of placing Wan Lee under gently restraining influences, of subjecting him to a life and experience that would draw out of him what good my superficial care and ill-regulated kindness could not reach. Wan Lee was placed at the school of a Chinese missionary,–an intelligent and kind-hearted clergyman, who had shown great interest in the boy, and who, better than all, had a wonderful faith in him. A home was found for him in the family of a widow, who had a bright and interesting daughter about two years younger than Wan Lee. It was this bright, cheery, innocent, and artless child that touched and reached a depth in the boy’s nature that hitherto had been unsuspected; that awakened a moral susceptibility which had lain for years insensible alike to the teachings of society, or the ethics of the theologian.
These few brief months–bright with a promise that we never saw fulfilled–must have been happy ones to Wan Lee. He worshipped his little friend with something of the same superstition, but without any of the caprice, that he bestowed upon his porcelain Pagan god. It was his delight to walk behind her to school, carrying her books–a service always fraught with danger to him from the little hands of his Caucasian Christian brothers. He made her the most marvellous toys; he would cut out of carrots and turnips the most astonishing roses and tulips; he made life-like chickens out of melon-seeds; he constructed fans and kites, and was singularly proficient in the making of dolls’ paper dresses. On the other hand, she played and sang to him, taught him a thousand little prettinesses and refinements only known to girls, gave him a yellow ribbon for his pig-tail, as best suiting his complexion, read to him, showed him wherein he was original and valuable, took him to Sunday school with her, against the precedents of the school, and, small-woman-like, triumphed. I wish I could add here, that she effected his conversion, and made him give up his porcelain idol. But I am telling a true story; and this little girl was quite content to fill him with her own Christian goodness, without letting him know that he was changed. So they got along very well together,–this little Christian girl with her shining cross hanging around her plump, white little neck; and this dark little Pagan, with his hideous porcelain god hidden away in his blouse.
There were two days of that eventful year which will long be remembered in San Francisco,–two days when a mob of her citizens set upon and killed unarmed, defenceless foreigners because they were foreigners, and of another race, religion, and color, and worked for what wages they could get. There were some public men so timid, that, seeing this, they thought that the end of the world had come. There were some eminent statesmen, whose names I am ashamed to write here, who began to think that the passage in the Constitution which guarantees civil and religious liberty to every citizen or foreigner was a mistake. But there were, also, some men who were not so easily frightened; and in twenty-four hours we had things so arranged, that the timid men could wring their hands in safety, and the eminent statesmen utter their doubts without hurting any body or any thing. And in the midst of this I got a note from Hop Sing, asking me to come to him immediately.
I found his warehouse closed, and strongly guarded by the police against any possible attack of the rioters. Hop Sing admitted me through a barred grating with his usual imperturbable calm, but, as it seemed to me, with more than his usual seriousness. Without a word, he took my hand, and led me to the rear of the room, and thence down stairs into the basement. It was dimly lighted; but there was something lying on the floor covered by a shawl. As I approached he drew the shawl away with a sudden gesture, and revealed Wan Lee, the Pagan, lying there dead.
Dead, my reverend friends, dead,–stoned to death in the streets of San Francisco, in the year of grace 1869, by a mob of half-grown boys and Christian school-children!
As I put my hand reverently upon his breast, I felt something crumbling beneath his blouse. I looked inquiringly at Hop Sing. He put his hand between the folds of silk, and drew out something with the first bitter smile I had ever seen on the face of that Pagan gentleman.
It was Wan Lee’s porcelain god, crushed by a stone from the hands of those Christian iconoclasts!