Timon Of Athens
by
Four hundred years before the birth of Christ, a man lived in Athens whose generosity was not only great, but absurd. He was very rich, but no worldly wealth was enough for a man who spent and gave like Timon. If anybody gave Timon a horse, he received from Timon twenty better horses. If anybody borrowed money of Timon and offered to repay it, Timon was offended. If a poet had written a poem and Timon had time to read it, he would be sure to buy it; and a painter had only to hold up his canvas in front of Timon to receive double its market price.
Flavius, his steward, looked with dismay at his reckless mode of life. When Timon’s house was full of noisy lords drinking and spilling costly wine, Flavius would sit in a cellar and cry. He would say to himself, “There are ten thousand candles burning in this house, and each of those singers braying in the concert-room costs a poor man’s yearly income a night;” and he would remember a terrible thing said by Apemantus, one of his master’s friends, “O what a number of men eat Timon, and Timon sees them not!”
Of course, Timon was much praised.
A jeweler who sold him a diamond pretended that it was not quite perfect till Timon wore it. “You mend the jewel by wearing it,” he said. Timon gave the diamond to a lord called Sempronius, and the lord exclaimed, “O, he’s the very soul of bounty.” “Timon is infinitely dear to me,” said another lord, called Lucullus, to whom he gave a beautiful horse; and other Athenians paid him compliments as sweet.
But when Apemantus had listened to some of them, he said, “I’m going to knock out an honest Athenian’s brains.”
“You will die for that,” said Timon.
“Then I shall die for doing nothing,” said Apemantus. And now you know what a joke was like four hundred years before Christ.
This Apernantus was a frank despiser of mankind, but a healthy one, because he was not unhappy. In this mixed world anyone with a number of acquaintances knows a person who talks bitterly of men, but does not shun them, and boasts that he is never deceived by their fine speeches, and is inwardly cheerful and proud. Apemantus was a man like that.
Timon, you will be surprised to hear, became much worse than Apemantus, after the dawning of a day which we call Quarter Day.
Quarter Day is the day when bills pour in. The grocer, the butcher, and the baker are all thinking of their debtors on that day, and the wise man has saved enough money to be ready for them. But Timon had not; and he did not only owe money for food. He owed it for jewels and horses and furniture; and, worst of all, he owed it to money-lenders, who expected him to pay twice as much as he had borrowed.
Quarter Day is a day when promises to pay are scorned, and on that day Timon was asked for a large sum of money. “Sell some land,” he said to his steward. “You have no land,” was the reply. “Nonsense! I had a hundred, thousand acres,” said Timon. “You could have spent the price of the world if you had possessed it,” said Flavius.
“Borrow some then,” said Timon; “try Ventidius.” He thought of Ventidius because he had once got Ventidius out of prison by paying a creditor of this young man. Ventidius was now rich. Timon trusted in his gratitude. But not for all; so much did he owe! Servants were despatched with requests for loans of money to several friends:
One servant (Flaminius) went to Lucullus. When he was announced Lucullus said, “A gift, I warrant. I dreamt of a silver jug and basin last night.” Then, changing his tone, “How is that honorable, free-hearted, perfect gentleman, your master, eh?”