**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

The Woman
by [?]

The literary manager of the club arose, cleared his throat, adjusted his cravat, fixed his eyes sternly upon the young man, and in a sonorous voice, a little marred by his habitual lisp, asked: “Mr. —-, will you please tell us your opinion upon the question, whether woman’s chances for matrimony are increased or decreased when she becomes man’s equal as a wage earner?”

The secretary adjusted her eye-glass, and held her pencil alertly poised above her book, ready to note which side Mr. —- took. Mr. —- fidgeted, pulled himself together with a violent jerk, and finally spoke his mind. Someone else did likewise, also someone else, then the women interposed, and jumped on the men, the men retaliated, a wordy war ensued, and the whole matter ended by nothing being decided, pro or con–generally the case in wordy discussions. Moi? Well, I sawed wood and said nothing, but all the while there was forming in my mind, no, I won’t say forming, it was there already. It was this, Why should well-salaried women marry? Take the average working-woman of to-day. She works from five to ten hours a day, doing extra night work, sometimes, of course. Her work over, she goes home or to her boarding-house, as the case may be. Her meals are prepared for her, she has no household cares upon her shoulders, no troublesome dinners to prepare for a fault-finding husband, no fretful children to try her patience, no petty bread and meat economies to adjust. She has her cares, her money-troubles, her debts, and her scrimpings, it is true, but they only make her independent, instead of reducing her to a dead level of despair. Her day’s work ends at the office, school, factory or store; the rest of the time is hers, undisturbed by the restless going to and fro of housewifely cares, and she can employ it in mental or social diversions. She does not incessantly rely upon the whims of a cross man to take her to such amusements as she desires. In this nineteenth century she is free to go where she pleases–provided it be in a moral atmosphere–without comment. Theatres, concerts, lectures, and the lighter amusements of social affairs among her associates, are open to her, and there she can go, see, and be seen, admire and be admired, enjoy and be enjoyed, without a single harrowing thought of the baby’s milk or the husband’s coffee.

Her earnings are her own, indisputably, unreservedly, undividedly. She knows to a certainty just how much she can spend, how well she can dress, how far her earnings will go. If there is a dress, a book, a bit of music, a bunch of flowers, or a bit of furniture that she wants, she can get it, and there is no need of asking anyone’s advice, or gently hinting to John that Mrs. So and So has a lovely new hat, and there is one ever so much prettier and cheaper down at Thus & Co.’s. To an independent spirit there is a certain sense of humiliation and wounded pride in asking for money, be it five cents or five hundred dollars. The working woman knows no such pang; she has but to question her account and all is over. In the summer she takes her savings of the winter, packs her trunk and takes a trip more or less extensive, and there is none to say her nay,–nothing to bother her save the accumulation of her own baggage. There is an independent, happy, free-and-easy swing about the motion of her life. Her mind is constantly being broadened by contact with the world in its working clothes; in her leisure moments by the better thoughts of dead and living men which she meets in her applications to books and periodicals; in her vacations, by her studies of nature, or it may be other communities than her own. The freedom which she enjoys she does not trespass upon, for if she did not learn at school she has acquired since habits of strong self-reliance, self-support, earnest thinking, deep discriminations, and firmly believes that the most perfect liberty is that state in which humanity conforms itself to and obeys strictly, without deviation, those laws which are best fitted for their mutual self-advancement.