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The Widow Of The Balcony
by
She, having been sustained with turkey and beer in the kitchen, was led by the backstairs up to Vera’s very boudoir, that being the only suitable room. And there she waited. She was a woman of about forty-five; fat, unfair (in the physical sense), and untidy. Of her hands the less said the better. She had probably never visited a professional coiffeur in her life. Her form was straitly confined in an atrocious dress of linsey-woolsey, and she wore an apron that was neither white nor black. Her boots were commodious. After her meal she was putting a hat-pin to a purpose which hat-pins do not usually serve. She gained an honest living by painting green leaves on yellow wash-basins in Stephen’s renowned earthenware manufactory. She spoke the dialect of the people. She had probably never heard of Christian Science, bridge, Paquin, Panhard, Father Vaughan, the fall of consols, osprey plumes, nor the new theology. Nobody in the house knew her name; even Stephen had forgotten it. And yet the whole house was agog concerning her.
The fact was that in the painting-shops of the various manufactories where she had painted green leaves on yellow wash-basins (for in all her life she had done little else) she possessed a reputation as a prophet, seer, oracle, fortune-teller–what you will. Polite persons would perhaps never have heard of her reputation, the toiling millions of the Five Towns being of a rather secretive nature in such matters, had not the subject of fortune-telling been made prominent in the district by the celebrated incident of the fashionable palmist. The fashionable palmist, having thriven enormously in Bond Street, had undertaken a tour through the provinces and had stopped several days at Hanbridge (our metropolis), where he had an immense vogue until the Hanbridge police hit on the singular idea of prosecuting him for an unlawful vagabond. Stripped of twenty pounds odd in the guise of a fine and costs, and having narrowly missed the rigours of our county jail, that fashionable palmist and soothsayer had returned to Bond Street full of hate and respect for Midland justice, which fears not and has a fist like a navvy’s. The attention of the Five Towns had thus been naturally drawn to fortune-telling in general. And it was deemed that in securing a local celebrity (quite an amateur, and therefore, it was uncertainly hoped, on the windy side of the law) for the diversion of his Christmas party Stephen Cheswardine had done a stylish and original thing.
Of course no one in the house believed in fortune-telling. Oh no! But as an amusement it was amusing. As fun, it was fun. She did her business with tea-leaves: so the tale ran. This was not considered to be very distinguished. A crystal, or even cards, or the anatomy of a sacrificed fowl, would have been better than tea-leaves; tea-leaves were decidedly lower class. And yet, despite these drawbacks, when the question arose who should first visit the witch of Endor, there was a certain hesitation.
“You go!”
“No, you go.”
“Oh! I’m not going,” (a superior laugh), etc.
At last it was decided that Jack Hall and Cissy Woodruff (Charlie’s much younger sister), the pair having been engaged to be married for exactly three days, should make the first call. They ascended, blushing and brave. In a moment Jack Hall descended alone, nervously playing with the silk handkerchief that was lodged in his beautiful white waistcoat. The witch of Endor had informed him that she never received the two sexes together, and had expelled him. This incident greatly enhanced the witch’s reputation. Then Stephen happened to mention that he had heard that the woman’s mother, and her grandmother before her, had been fortune-tellers. Somehow that statement seemed to strike everybody full in the face; it set a seal on the authority of the witch, made her genuine. And an uncanny feeling seemed to spread through the house as the house waited for Cissy to reappear.