**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

PAGE 3

The White Mountain
by [?]

But the right bank had not been captured. It was defended by ten thousand citizens, assisted by students, monks, and Jews. From ancient times there had been a large Jewish colony in Prague; the Jews were said to have escaped thither direct from Jerusalem during the last German crusade, and for that reason the island in the Moldau is still called Jerusalem. On this occasion the Jews so distinguished themselves that they received as a token of honour from the Emperor Ferdinand III a great flag, which can be still seen in their synagogue. Konigsmarck could not take the Old Town, but had to send for help to Wittenberg. The latter actually plundered Tabor and Budweis, but Prague, which had been plundered, did not attract him. Then the Count Palatine Karl Gustav had to come, and formally besieged the eastern portion of the town.

Konigsmarck dwelt in the Castle, where he could see the old hall of the States-General, from the window of which Count Thurn had thrown the Imperial governors Martiniz and Slavata; the Protestants say that they fell on a dungheap, but the Catholics maintain that it was an elder-bush.

Meanwhile Count Karl Gustav, who was a cousin of Frederick V, had as little success before Prague as the former. He became ill, and was sure that he had been poisoned. But he recovered, and was about to be reinforced by Wrangel, when news arrived that the Peace of Westphalia had been concluded.

With that the Thirty Years’ War was at an end. Sweden received two million thalers and some places of importance; these were enfeoffed to Germany, and in exchange Sweden had three votes in the German Reichstag.

But Germany’s population was only a quarter of what it had been, and, while it had formerly been one State under the Emperor, it was now split up into three hundred little States. However, the liberty of faith affirmed in the Confession of Augsburg, 1555, was recovered, and extended to the reformed districts. It was dearly bought, but with it North Germany had also obtained freedom from Rome, and that could not be too dearly purchased.

Out of chaos comes creation and new creation. From the Germanic chaos emerged North Germany, the seed of which was Brandenberg, later on developing into Prussia, and finally the German Empire, which received the imperial crown at Versailles, but not from the hands of Rome.