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The Vision Of Yin, The Son Of Yat Huang
by
Even while Yin looked and wondered, in great fear, a rolling voice, coming from one who sat in the midst of all, holding in his right hand the sun, and in his left the moon, sounded forth, like the music of many brass instruments playing in unison. It was the First Man who spoke.
“Yin, son of Yat Huang, and creature of the Lower Part,” he said, “listen well to the words I speak, for brief is the span of your tarrying in the Upper Air, nor will the utterance I now give forth ever come unto your ears again, either on the earth, or when, blindly groping in the Middle Distance, your spirit takes its nightly flight. They who are gathered around, and whose voices I speak, bid me say this: Although immeasurably above you in all matters, both of knowledge and of power, yet we greet you as one who is well-intentioned, and inspired with honourable ambition. Had you been content to entreat and despair, as did all the feeble and incapable ones whose white bones formed your pathway, your ultimate fate would have in no wise differed from theirs. But inasmuch as you held yourself valiantly, and, being taken, raised an instinctive hand in return, you have been chosen; for the day to mute submission has, for the time or for ever, passed away, and the hour is when China shall be saved, not by supplication, but by the spear.”
“A state of things which would have been highly unnecessary if I had been permitted to carry out my intention fully, and restore man to his prehistoric simplicity,” interrupted Tsin-Su-Hoang. “For that reason, when the voice of the assemblage expresses itself, it must be understood that it represents in no measure the views of Tsin-Su-Hoang.”
“In the matter of what has gone before, and that which will follow hereafter,” continued the Voice dispassionately, “Yin, the son of Yat-Huang, must concede that it is in no part the utterance of Tsin-Su-Hoang–Tsin-Su-Hoang who burned the Sacred Books.”
At the mention of the name and offence of this degraded being a great sound went up from the entire multitude–a universal cry of execration, not greatly dissimilar from that which may be frequently heard in the crowded Temple of Impartiality when the one whose duty it is to take up, at a venture, the folded papers, announces that the sublime Emperor, or some mandarin of exalted rank, has been so fortunate as to hold the winning number in the Annual State Lottery. So vengeance-laden and mournful was the combined and evidently preconcerted wail, that Yin was compelled to shield his ears against it; yet the inconsiderable Tsin-Su-Hoang, on whose account it was raised, seemed in no degree to be affected by it, he, doubtless, having become hardened by hearing a similar outburst, at fixed hours, throughout interminable cycles of time.
When the last echo of the cry had passed away the Voice continued to speak.
“Soon the earth will again receive you, Yin,” it said, “for it is not respectful that a lower one should be long permitted to gaze upon our exalted faces. Yet when you go forth and stand once more among men this is laid on you: that henceforth you are as a being devoted to a fixed and unchanging end, and whatever moves towards the restoring of the throne of the Central Empire the outcast but unalterably sacred line of its true sovereigns shall have your arm and mind. By what combination of force and stratagem this can be accomplished may not be honourably revealed by us, the all-knowing. Nevertheless, omens and guidance shall not be lacking from time to time, and from the beginning the weapon by which you have attained to this distinction shall be as a sign of our favour and protection over you.”
When the Voice made an end of speaking the sudden blindness came upon Yin, as it had done before, and from the sense of motion which he experienced, he conjectured that he was being conveyed back to the island. Undoubtedly this was the case, for presently there came upon him the feeling that he was awakening from a deep and refreshing sleep, and opening his eyes, which he now found himself able to do without any difficulty, he immediately discovered that he was reclining at full length on the ground, and at a distance of about a score of paces from the dragon head. His first thought was to engage in a lengthy course of self-abasement before it, but remembering the words which had been spoken to him while in the Upper Air, he refrained, and even ventured to go forward with a confident but somewhat self-deprecatory air, to regain the spear, which he perceived lying at the foot of the rock. With feelings of a reassuring nature he then saw that the very undesirable expression which he had last beheld upon the dragon face had melted into one of encouraging urbanity and benignant esteem.
Close by the place where he had landed he discovered his boat, newly furnished with wine and food of a much more attractive profusion than that which he had purchased in the village. Embarking in it, he made as though he would have returned to the south, but the spear which he held turned within his grasp, and pointed in an exactly opposite direction. Regarding this fact as an express command on the part of the Deities, Yin turned his boat to the north, and in the space of two days’ time–being continually guided by the fixed indication of the spear–he reached the shore and prepared to continue his travels in the same direction, upheld and inspired by the knowledge that henceforth he moved under the direct influence of very powerful spirits.