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The Truth of Masks – A Note On Illusion
by
In designing the scenery and costumes for any of Shakespeare’s plays, the first thing the artist has to settle is the best date for the drama. This should be determined by the general spirit of the play, more than by any actual historical references which may occur in it. Most Hamlets I have seen were placed far too early. Hamlet is essentially a scholar of the Revival of Learning; and if the allusion to the recent invasion of England by the Danes puts it back to the ninth century, the use of foils brings it down much later. Once, however, that the date has been fixed, then the archaeologist is to supply us with the facts which the artist is to convert into effects.
It has been said that the anachronisms in the plays themselves show us that Shakespeare was indifferent to historical accuracy, and a great deal of capital has been made out of Hector’s indiscreet quotation from Aristotle. Upon the other hand, the anachronisms are really few in number, and not very important, and, had Shakespeare’s attention been drawn to them by a brother artist, he would probably have corrected them. For, though they can hardly be called blemishes, they are certainly not the great beauties of his work; or, at least, if they are, their anachronistic charm cannot be emphasised unless the play is accurately mounted according to its proper date. In looking at Shakespeare’s plays as a whole, however, what is really remarkable is their extraordinary fidelity as regards his personages and his plots. Many of his dramatis personae are people who had actually existed, and some of them might have been seen in real life by a portion of his audience. Indeed the most violent attack that was made on Shakespeare in his time was for his supposed caricature of Lord Cobham. As for his plots, Shakespeare constantly draws them either from authentic history, or from the old ballads and traditions which served as history to the Elizabethan public, and which even now no scientific historian would dismiss as absolutely untrue. And not merely did he select fact instead of fancy as the basis of much of his imaginative work, but he always gives to each play the general character, the social atmosphere in a word, of the age in question. Stupidity he recognises as being one of the permanent characteristics of all European civilisations; so he sees no difference between a London mob of his own day and a Roman mob of pagan days, between a silly watchman in Messina and a silly Justice of the Peace in Windsor. But when he deals with higher characters, with those exceptions of each age which are so fine that they become its types, he gives them absolutely the stamp and seal of their time. Virgilia is one of those Roman wives on whose tomb was written ‘Domi mansit, lanam fecit,’ as surely as Juliet is the romantic girl of the Renaissance. He is even true to the characteristics of race. Hamlet has all the imagination and irresolution of the Northern nations, and the Princess Katharine is as entirely French as the heroine of Divorcons. Harry the Fifth is a pure Englishman, and Othello a true Moor.
Again when Shakespeare treats of the history of England from the fourteenth to the sixteenth centuries, it is wonderful how careful he is to have his facts perfectly right–indeed he follows Holinshed with curious fidelity. The incessant wars between France and England are described with extraordinary accuracy down to the names of the besieged towns, the ports of landing and embarkation, the sites and dates of the battles, the titles of the commanders on each side, and the lists of the killed and wounded. And as regards the Civil Wars of the Roses we have many elaborate genealogies of the seven sons of Edward the Third; the claims of the rival Houses of York and Lancaster to the throne are discussed at length; and if the English aristocracy will not read Shakespeare as a poet, they should certainly read him as a sort of early Peerage. There is hardly a single title in the Upper House, with the exception of course of the uninteresting titles assumed by the law lords, which does not appear in Shakespeare along with many details of family history, creditable and discreditable. Indeed if it be really necessary that the School Board children should know all about the Wars of the Roses, they could learn their lessons just as well out of Shakespeare as out of shilling primers, and learn them, I need not say, far more pleasurably. Even in Shakespeare’s own day this use of his plays was recognised. ‘The historical plays teach history to those who cannot read it in the chronicles,’ says Heywood in a tract about the stage, and yet I am sure that sixteenth-century chronicles were much more delightful reading than nineteenth-century primers are.