**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

PAGE 11

The Truth of Masks – A Note On Illusion
by [?]

Nor, again, is it enough that there should be accurate and appropriate costumes of beautiful colours; there must be also beauty of colour on the stage as a whole, and as long as the background is painted by one artist, and the foreground figures independently designed by another, there is the danger of a want of harmony in the scene as a picture. For each scene the colour- scheme should be settled as absolutely as for the decoration of a room, and the textures which it is proposed to use should be mixed and re-mixed in every possible combination, and what is discordant removed. Then, as regards the particular kinds of colours, the stage is often too glaring, partly through the excessive use of hot, violent reds, and partly through the costumes looking too new. Shabbiness, which in modern life is merely the tendency of the lower orders towards tone, is not without its artistic value, and modern colours are often much improved by being a little faded. Blue also is too frequently used: it is not merely a dangerous colour to wear by gaslight, but it is really difficult in England to get a thoroughly good blue. The fine Chinese blue, which we all so much admire, takes two years to dye, and the English public will not wait so long for a colour. Peacock blue, of course, has been employed on the stage, notably at the Lyceum, with great advantage; but all attempts at a good light blue, or good dark blue, which I have seen have been failures. The value of black is hardly appreciated; it was used effectively by Mr. Irving in Hamlet as the central note of a composition, but as a tone-giving neutral its importance is not recognised. And this is curious, considering the general colour of the dress of a century in which, as Baudelaire says, ‘Nous celebrons tous quelque enterrement.’ The archaeologist of the future will probably point to this age as the time when the beauty of black was understood; but I hardly think that, as regards stage-mounting or house decoration, it really is. Its decorative value is, of course, the same as that of white or gold; it can separate and harmonise colours. In modern plays the black frock- coat of the hero becomes important in itself, and should be given a suitable background. But it rarely is. Indeed the only good background for a play in modern dress which I have ever seen was the dark grey and cream-white scene of the first act of the Princesse Georges in Mrs. Langtry’s production. As a rule, the hero is smothered in bric-a-brac and palm-trees, lost in the gilded abyss of Louis Quatorze furniture, or reduced to a mere midge in the midst of marqueterie; whereas the background should always be kept as a background, and colour subordinated to effect. This, of course, can only be done when there is one single mind directing the whole production. The facts of art are diverse, but the essence of artistic effect is unity. Monarchy, Anarchy, and Republicanism may contend for the government of nations; but a theatre should be in the power of a cultured despot. There may be division of labour, but there must be no division of mind. Whoever understands the costume of an age understands of necessity its architecture and its surroundings also, and it is easy to see from the chairs of a century whether it was a century of crinolines or not. In fact, in art there is no specialism, and a really artistic production should bear the impress of one master, and one master only, who not merely should design and arrange everything, but should have complete control over the way in which each dress is to be worn.