FullReads

This settled, a deep and solemn oath of fidelity was administered, the candidate swearing by the Holy Law to guard the secrets of the Holy Vehm from wife and child, father and mother, sister and brother, fire and water, every creature on whom rain falls or sun shines, everything between earth and heaven; to tell to the tribunal all offences known to him, and not to be deterred therefrom by love or hate, gold, silver, or precious stones. He was now intrusted with the very ancient password and secret grip or other sign of the order, by which the members could readily recognize each other wherever meeting, and was warned of the frightful penalty incurred by those who should reveal the secrets of the Vehm. This penalty was that the criminal should have his eyes bound and be cast upon the earth, his tongue torn out through the back of his neck, and his body hanged seven times higher than ordinary criminals. In the history of the court there is no instance known of the oath of initiation being broken. For further security of the secrets of the Vehm, no mercy was given to strangers found within the limits of the court. All such intruders were immediately hung.

The number of the Schoeffen, or members of the free courts, was very great. In the fourteenth century it exceeded one hundred thousand. Persons of all ranks joined them, princes desiring their ministers, cities their magistrates, to apply for membership. The emperor was the supreme presiding officer, and under him his deputy, the stadtholder of the duchy of Westphalia, while the local courts, of which there were one or more in each district of the duchy, were under the jurisdiction of the grafs or counts of their districts.

The Vehm could consider criminal actions of the greatest diversity, cases of mere slander or defamation of character being sometimes brought before it. Any violation of the ten commandments was within its jurisdiction. It particularly devoted itself to secret crimes, such as magic, witchcraft, or poisoning. Its agents of justice were bound to make constant circuits, night and day, with the privilege, as we have said, if they caught a thief or murderer in the act, or obtained his confession, to hang him at once on the nearest tree, with the knife as signal of their commission.

Of the origin of this strange court we have no certain knowledge. Tradition ascribes it to Charlemagne, but that needs confirmation. It seems rather to have been an outgrowth of an old Saxon system, which also left its marks in the systems of justice of Saxon England, where existed customs not unlike those of the Holy Vehm.

Mighty was the power of these secret courts, and striking the traditions to which they have given rise, based upon their alleged nocturnal assemblies, their secret signs and solemn oaths, their mysterious customs, and the implacable persistency with which their sentences sought the criminal, pursuing him for years, and in whatever corner of the empire he might take refuge, while there were none to call its ministers of justice to account for their acts if the terrible knife had been left as evidence of their authority.

Such an association, composed of thousands of men of all classes, from the highest to the lowest,–for common freemen, mechanics, and citizens shared the honor of membership with knights and even princes,–bound together by a band of inviolable secrecy, and its edicts carried out so mysteriously and ruthlessly, could not but attain to a terrible power, and produce a remarkable effect upon the imagination of the people. “The prince or knight who easily escaped the judgment of the imperial court, and from behind his fortified walls defied even the emperor himself, trembled when in the silence of the night he heard the voices of the Freischoeffen at the gate of his castle, and when the free count summoned him to appear at the ancient malplatz, or plain, under the lime-tree, or on the bank of a rivulet upon that dreaded soil, the Westphalian or red ground. And that the power of those free courts was not exaggerated by the mere imagination, excited by terror, nor in reality by any means insignificant, is proved by a hundred undeniable examples, supported by records and testimonies, that numerous princes, counts, knights, and wealthy citizens were seized by these Schoeffen of the secret tribunal, and, in execution of its sentence, perished by their hands.”

An institution so mysterious and wide-spread as this could not exist without some degree of abuse of power. Unworthy persons would attain membership, who would use their authority for the purpose of private vengeance. This occasional injustice of the Vehmic tribunal became more frequent as time went on, and by the end of the fifteenth century many complaints arose against the free courts, particularly among the clergy. Civilization was increasing, and political institutions becoming more developed, in Germany; the lords of the land grew restive under the subjection of their people to the acts of a secret and strange tribunal, no longer supported by imperial power. Alliances of princes, nobles, and citizens were made against the Westphalian courts, and their power finally ceased, without any formal decree of abrogation.

In the sixteenth century the Vehm still possessed much strength; in the seventeenth it had grown much weaker; in the eighteenth only a few traces of it remained; at Gehmen, in Muenster, the secret tribunal was only finally extinguished by a decree of the French legislature in 1811. Even to the present day there are peasants who have taken the oath of the Schoeffen, whose secrecy they persistently maintain, and who meet annually at the site of some of the old free courts. The principal signs of the order are indicated by the letters S.S.G.G., signifying stock, stein, gras, grein (stick, stone, grass, tears), though no one has been able to trace the mysterious meaning these words convey as symbols of the mystic power of the ancient Vehm gericht.