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The Three Johns
by
It is marvellous how sorrow shrinks when one is very healthy and very much occupied. Although poverty was her close companion, Catherine had no thought of it in this primitive manner of living. She had come out there, with the independence and determination of a Western woman, for the purpose of living at the least possible expense, and making the most she could while the baby was “getting out of her arms.” That process has its pleasures, which every mother feels in spite of burdens, and the mind is happily dulled by nature’s merciful provision. With a little child tugging at the breast, care and fret vanish, not because of the happiness so much as because of a certain mammal complacency, which is not at all intellectual, but serves its purpose better than the profoundest method of reasoning.
So without any very unbearable misery at her recent widowhood, this healthy young woman worked in field and house, cared for her little ones, milked the two cows out in the corral, sewed, sang, rode, baked, and was happy for very wholesomeness. Sometimes she reproached herself that she was not more miserable, remembering that long grave back in the unkempt little prairie cemetery, and she sat down to coax her sorrow into proper prominence. But the baby cooing at her from its bunk, the low of the cattle from the corral begging her to relieve their heavy bags, the familiar call of one of her neighbors from without, even the burning sky of the summer dawns, broke the spell of this conjured sorrow, and in spite of herself she was again a very hearty and happy young woman. Besides, if one has a liking for comedy, it is impossible to be dull on a Nebraska prairie. The people are a merrier divertissement than the theatre with its hackneyed stories. Catherine Ford laughed a good deal, and she took the three Johns into her confidence, and they laughed with her. There was Minerva Fitch, who insisted on coming over to tell Catherine how to raise her children, and who was almost offended that the children wouldn’t die of sunstroke when she predicted. And there was Bob Ackerman, who had inflammatory rheumatism and a Past, and who confided the latter to Mrs. Ford while she doctored the former with homoeopathic medicines. And there were all the strange visionaries who came out prospecting, and quite naturally drifted to Mrs. Ford’s cabin for a meal, and paid her in compliments of a peculiarly Western type. And there were the three Johns themselves. Catherine considered it no treason to laugh at them a little.
Yet at Waite she did not laugh much. There had come to be something pathetic in the constant service he rendered her. The beginning of his more particular devotion had started in a particular way. Malaria was very bad in the country. It had carried off some of the most vigorous on the prairie, and twice that summer Catherine herself had laid out the cold forms of her neighbors on ironing-boards, and, with the assistance of Bill Deems of Missourah, had read the burial service over them. She had averted several other fatal runs of fever by the contents of her little medicine-case. These remedies she dealt out with an intelligence that astonished her patients, until it was learned that she was studying medicine at the time that she met her late husband, and was persuaded to assume the responsibilities of matrimony instead of those of the medical profession.
One day in midsummer, when the sun was focussing itself on the raw pine boards of her shanty, and Catherine had the shades drawn for coolness and the water-pitcher swathed in wet rags, East Indian fashion, she heard the familiar halloo of Waite down the road. This greeting, which was usually sent to her from the point where the dipping road lifted itself into the first view of the house, did not contain its usual note of cheerfulness. Catherine, wiping her hands on her checked apron, ran out to wave a welcome; and Waite, his squat body looking more distorted than ever, his huge shoulders lurching as he walked, came fairly plunging down the hill.