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The Temple Of Silence
by
Then he had a flash of sanity and also of insight. The explanation was very simple, but rather interesting. Obviously the man did not use his voice because he did not wish his voice to be recognized. He hoped to escape from that dark place before Fisher found out who he was. And who was he? One thing at least was clear. He was one or other of the four or five men with whom Fisher had already talked in these parts, and in the development of that strange story.
“Now I wonder who you are,” he said, aloud, with all his old lazy urbanity. “I suppose it’s no use trying to throttle you in order to find out; it would be displeasing to pass the night with a corpse. Besides I might be the corpse. I’ve got no matches and I’ve smashed my torch, so I can only speculate. Who could you be, now? Let us think.”
The man thus genially addressed had desisted from drumming on the door and retreated sullenly into a corner as Fisher continued to address him in a flowing monologue.
“Probably you are the poacher who says he isn’t a poacher. He says he’s a landed proprietor; but he will permit me to inform him that, whatever he is, he’s a fool. What hope can there ever be of a free peasantry in England if the peasants themselves are such snobs as to want to be gentlemen? How can we make a democracy with no democrats? As it is, you want to be a landlord and so you consent to be a criminal. And in that, you know, you are rather like somebody else. And, now I think of it, perhaps you are somebody else.”
There was a silence broken by breathing from the corner and the murmur of the rising storm, that came in through the small grating above the man’s head. Horne Fisher continued:
“Are you only a servant, perhaps, that rather sinister old servant who was butler to Hawker and Verner? If so, you are certainly the only link between the two periods. But if so, why do you degrade yourself to serve this dirty foreigner, when you at least saw the last of a genuine national gentry? People like you are generally at least patriotic. Doesn’t England mean anything to you, Mr. Usher? All of which eloquence is possibly wasted, as perhaps you are not Mr. Usher.
“More likely you are Verner himself; and it’s no good wasting eloquence to make you ashamed of yourself. Nor is it any good to curse you for corrupting England; nor are you the right person to curse. It is the English who deserve to be cursed, and are cursed, because they allowed such vermin to crawl into the high places of their heroes and their kings. I won’t dwell on the idea that you’re Verner, or the throttling might begin, after all. Is there anyone else you could be? Surely you’re not some servant of the other rival organization. I can’t believe you’re Gryce, the agent; and yet Gryce had a spark of the fanatic in his eye, too; and men will do extraordinary things in these paltry feuds of politics. Or if not the servant, is it the . . . No, I can’t believe it . . . not the red blood of manhood and liberty . . . not the democratic ideal . . .”
He sprang up in excitement, and at the same moment a growl of thunder came through the grating beyond. The storm had broken, and with it a new light broke on his mind. There was something else that might happen in a moment.
“Do you know what that means?” he cried. “It means that God himself may hold a candle to show me your infernal face.”
Then next moment came a crash of thunder; but before the thunder a white light had filled the whole room for a single split second.