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He said that he had lost his way after he left the Wapiti Woods, and should never have found it again, had it not been for a strange being who came upon him and took him to the camp of the White Hand Indians, and cared for him there, and sent him safely on his way again to Fort Luke.

“Sorra wan did I ever see like him,” said Shon, “with a face that was divil this minute and saint the next; pale in the cheek, and black in the eye, and grizzled hair flowin’ long at his neck and lyin’ like snakes on his shoulders; and whin his fingers closed on yours, bedad! they didn’t seem human at all, for they clamped you so cold and strong.”

“‘For they clamped you so cold and strong,'” replied Pierre, mockingly, yet greatly interested, as one could see by the upward range of his eye towards Shon. “Well, what more?”

“Well, squeeze the acid from y’r voice, Pierre; for there’s things that better become you: and listen to me, for I’ve news for all here at the Fort, before I’ve done, which’ll open y’r eyes with a jerk.”

“With a wonderful jerk, hold! let us prepare, messieurs, to be waked with an Irish jerk!” and Pierre pensively trifled with the fringe on Shon’s buckskin jacket, which was whisked from his fingers with smothered anger. For a few moments he was silent; but the eager looks of the Chief Factor and Lazenby encouraged him to continue. Besides, it was only Pierre’s way–provoking Shon was the piquant sauce of his life.

“Lyin’ awake I was,” continued Shon, “in the middle of the night, not bein’ able to sleep for a pain in a shoulder I’d strained, whin I heard a thing that drew me up standin’. It was the sound of a child laughin’; so wonderful and bright, and at the very door of me tent it seemed. Then it faded away till it was only a breath, lovely, and idle, and swingin’. I wint to the door and looked out. There was nothin’ there, av coorse.” “And why ‘av coorse'”? rejoined Pierre. The Chief Factor was intent on what Shon was saying, while Lazenby drummed his fingers on the table, his nose in the air.

“Divils me darlin’, but ye know as well as I, that there’s things in the world neither for havin’ nor handlin’. And that’s wan of thim, says I to meself…. I wint back and lay down, and I heard the voice singin’ now and comin’ nearer and nearer, and growin’ louder and louder, and then there came with it a patter of feet, till it was as a thousand children were dancin’ by me door. I was shy enough, I’ll own; but I pulled aside the curtain of the tent to see again: and there was nothin’ beyand for the eye. But the singin’ was goin’ past and recedin’ as before, till it died away along the waves of prairie grass. I wint back and give Grey Nose, my Injin bed-fellow, a lift wid me fut. ‘Come out of that,’ says I, ‘and tell me if dead or alive I am.’ He got up, and there was the noise soft and grand again, but with it now the voices of men, the flip of birds’ wings and the sighin’ of tree tops, and behind all that the long wash of a sea like none I ever heard…. ‘Well,’ says I to the Injin grinnin’ before me, ‘what’s that, in the name o’ Moses?’ ‘That,’ says he, laughin’ slow in me face, ‘is the Tall Master–him that brought you to the camp.’ Thin I remimbered all the things that’s been said of him, and I knew it was music I’d been hearin’ and not children’s voices nor anythin’ else at all.

“‘Come with me,’ says Grey Nose; and he took me to the door of a big tent standin’ alone from the rest.