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The Story Of The Sainte Ampoule
by
For many centuries this honor came at intervals to the city of Rheims, and the St. Remy vial figured as an indispensable element of every kingly coronation. It figured thus in the mission of Joan of Arc, whose purpose was to drive the English from Orleans and open the way to Rheims, that the new king might be crowned with the old ceremony. The holy oil continued to play a leading part in the coronation of the kings until the reign of Louis XVI. Then came the Revolution, that mighty overturner of all things sacred and time-honored, and a new chapter was written in the story of the Sainte Ampoule. It is this chapter which we have now to give.
The Revolution had gone on, desecrating things sacred and beheading things royal, through years of terror, and now had arrived the 6th of October, 1793, a day fatal in the history of the holy oil. On that day Citizen Rhul, one of the new sovereigns of France, entered the room of Philippe Hourelle, chief marguillier of the Cathedral of Rheims, and demanded of him the vial of coronation oil of which he had charge. Horror seized Monsieur Philippe; but Master Rhul was imperative, and the guillotine stood in the near perspective. There was nothing to do but to obey.
“It is not in my care,” declared the trembling Philippe. “It is in the keeping of the cure, Monsieur Seraine. I will instantly apply to him for it.”
“And make haste,” said Citizen Rhul. “Bring pomatum and all,” thus irreverently designating the age-thickened oil.
“May I ask what you will do with it?” ventured Philippe.
“Grease the knife of the guillotine, mayhap, that it may the easier slip through your neck, if you waste any time in your errand.”
As may be imagined, Philippe Hourelle lost no time in seeking the cure, and giving him his startling message. M. Seraine heard him with horror. Had the desecration of sans-culottisme proceeded so far as this? But an idea sprang to the quick wit of the cure.
“We can save some of it,” he exclaimed.
A minute sufficed to extract a portion of the unguent-like substance. Then, with a sigh of regret, the cure handed the vial to Philippe, who, with another sigh of regret, delivered it to Citizen Rhul, who, without a sigh of regret, carried it to the front of the cathedral, and at the foot of the statue of Louis XV. hammered the vial to powder, and trod what remained of the precious ointment under foot until it was completely mingled with the mud of the street.
“So we put an end to princes and pomatum,” said this irascible republican, with a laugh of triumph, as he ground the remnants of the vial under his irreverent heel.
Not quite an end to either, as it proved. The portion of the sacred oil which M. Seraine had saved was divided into two portions, one kept by himself, the other placed in the care of Philippe Hourelle, to be kept until the reign of anarchy should come to an end and a king reign again in France. And had Citizen Rhul dreamed of all that lay in the future every hair on his democratic head would have stood erect in horror and dismay.
In truth, not many years had passed before the age of princes came again to France, and a demand for St. Remy’s vial arose, Napoleon was to be crowned emperor at Notre Dame. Little did this usurper of royalty care for the holy oil, but there were those around him with more reverence for the past, men who would have greatly liked to act as knights of the Sainte Ampoule. But the unguent was not forthcoming, and the emperor was crowned without its aid.
Then came the end of the imperial dynasty, and the return of the Bourbons. To them the precious ointment was an important essential of legitimate kingship. Could St. Remy’s vial be found, or had it and its contents vanished in the whirlpool of the Revolution? That was to be learned. A worthy magistrate of Rheims, Monsieur de Chevrieres, took in hand the task of discovery. He searched diligently but unsuccessfully, until one day, in the early months of 1819, when three gentlemen, sons of Philippe Hourelle, called upon him, and told the story which we have just transcribed. A portion of the holy oil of coronation, they declared, had been in their father’s care, preserved and transmitted through M. Seraine’s wit and promptitude. Their father was dead, but he had left it to his widow, who long kept it as a priceless treasure. They were interrupted at this point in their story by M. de Chevrieres.